Post tenebras lux. https://xitter.cf/t.co/yG1c60izkf
Joined October 2017
- Tweets32.4K
- Following4.6K
- Followers37.2K
- Likes13.8K
Caldron Pool retweeted
There’s a danger in taking your inheritance for granted. What one generation neglects, another can be persuaded to despise.
For those of Anglo-Celtic descent, heritage can become so familiar that it rarely attracts conscious thought. Family names, customs, churches and national traditions form the background of ordinary life. Like a fish unaware of the water until it is lifted out, we can take belonging for granted until it is threatened. For many years, it seemed too obvious to need defending.
But that indifference left a dangerous void. A people who cease explaining their own history leave it open for others to explain it for them.
Today, we are told that Anglo-Celtic peoples have no distinct identity of their own—that anyone from anywhere can simply become English, Scottish, Irish, American, Australian, Canadian, and so on. Yet when historical guilt is assigned, ancestry suddenly matters again. An inheritance supposedly too indistinct to preserve becomes distinct enough to condemn.
But it’s this social pressure that is today producing precisely the opposite of its intended effect. Tell people repeatedly that they have no heritage worth preserving, no particular people they belong to, no history to identify with, and you give them every reason to investigate it. Demand that they apologise for their ancestors, and they may begin asking what those ancestors believed, why they believed it, how they lived, and what kind of world they intended to leave for their descendants.
Read:
caldronpool.com/p/the-anglo-…
Caldron Pool retweeted
Anglo-Celtic awakening has begun. It won't be stopped. I'm glad I'm here for it.
There’s a danger in taking your inheritance for granted. What one generation neglects, another can be persuaded to despise.
For those of Anglo-Celtic descent, heritage can become so familiar that it rarely attracts conscious thought. Family names, customs, churches and national traditions form the background of ordinary life. Like a fish unaware of the water until it is lifted out, we can take belonging for granted until it is threatened. For many years, it seemed too obvious to need defending.
But that indifference left a dangerous void. A people who cease explaining their own history leave it open for others to explain it for them.
Today, we are told that Anglo-Celtic peoples have no distinct identity of their own—that anyone from anywhere can simply become English, Scottish, Irish, American, Australian, Canadian, and so on. Yet when historical guilt is assigned, ancestry suddenly matters again. An inheritance supposedly too indistinct to preserve becomes distinct enough to condemn.
But it’s this social pressure that is today producing precisely the opposite of its intended effect. Tell people repeatedly that they have no heritage worth preserving, no particular people they belong to, no history to identify with, and you give them every reason to investigate it. Demand that they apologise for their ancestors, and they may begin asking what those ancestors believed, why they believed it, how they lived, and what kind of world they intended to leave for their descendants.
Read:
caldronpool.com/p/the-anglo-…
Caldron Pool retweeted
Helen Haines lost both legs after being run down outside her Wangaratta office.
Within days, the Prime Minister, Governor-General, AFP, ASIO and a line-up of ministers were reading from the same script.
Social media is the problem, and the ‘Digital Duty of Care’ is the fix.
Caldron Pool retweeted
"Growing up in Western Sydney in the early 2000s, my neighbourhood was genuinely Australian. Almost all my street friends were of multi-generational Australian stock, and later on one Australian-born Indian. The same was true of my soccer club and church. Even outside of church, almost everybody in my life shared the same Christian faith, that which formed Australia’s culture from the beginning.
Fast forward almost two decades, and living only a few minutes’ drive from where I grew up, it is the opposite. I know almost none of my neighbours. Almost all of them are recent arrivals from various parts of India. We have nothing in common: not ancestry, culture, religion, and barely even the English language. The same is true for the wider town. Where I once had a strong community, formed of common blood and faith, I now have only strangers. This commonality remains solely with people far outside of my town, even as far as regional NSW, where I like to visit just to feel like I am in Australia again, like I am truly home and with my own people.
But according to Archbishop Kanishka Raffel—my Archbishop, as I am an Anglican—and Rabbi Benjamin Elton, this destruction of kinship and community built over two centuries is not the problem. In fact, it is those who complain about it that are the problem. The Archbishop & Rabbi recently co-authored a piece called ‘A plea to keep faith in our cultural diversity’; a title that is fascinating in itself, which I will address later. In it, they attack Pauline Hanson’s recent call to restore a 'monoculture' in Australia, providing a three-fold response: that Australia was never a 'monoculture,' that the problem is not multiculturalism as such, only certain applications thereof, and that Judeo-Christian teaching requires us to 'love the stranger.'
Being a young Australian man at the receiving end of replacement migration, the article read to me like a prolonged insult, especially as it came from my own episcopal head. Why this is so will be made clear as I dispatch of the arguments." @TheOtherPaul2
Read more:
caldronpool.com/p/love-your-…
Caldron Pool retweeted
Australia 🇦🇺 is dying thanks to multiculturalism 😢💔
"Growing up in Western Sydney in the early 2000s, my neighbourhood was genuinely Australian. Almost all my street friends were of multi-generational Australian stock, and later on one Australian-born Indian. The same was true of my soccer club and church. Even outside of church, almost everybody in my life shared the same Christian faith, that which formed Australia’s culture from the beginning.
Fast forward almost two decades, and living only a few minutes’ drive from where I grew up, it is the opposite. I know almost none of my neighbours. Almost all of them are recent arrivals from various parts of India. We have nothing in common: not ancestry, culture, religion, and barely even the English language. The same is true for the wider town. Where I once had a strong community, formed of common blood and faith, I now have only strangers. This commonality remains solely with people far outside of my town, even as far as regional NSW, where I like to visit just to feel like I am in Australia again, like I am truly home and with my own people.
But according to Archbishop Kanishka Raffel—my Archbishop, as I am an Anglican—and Rabbi Benjamin Elton, this destruction of kinship and community built over two centuries is not the problem. In fact, it is those who complain about it that are the problem. The Archbishop & Rabbi recently co-authored a piece called ‘A plea to keep faith in our cultural diversity’; a title that is fascinating in itself, which I will address later. In it, they attack Pauline Hanson’s recent call to restore a 'monoculture' in Australia, providing a three-fold response: that Australia was never a 'monoculture,' that the problem is not multiculturalism as such, only certain applications thereof, and that Judeo-Christian teaching requires us to 'love the stranger.'
Being a young Australian man at the receiving end of replacement migration, the article read to me like a prolonged insult, especially as it came from my own episcopal head. Why this is so will be made clear as I dispatch of the arguments." @TheOtherPaul2
Read more:
caldronpool.com/p/love-your-…
Do you think your favourite "conservative" commentator will condemn the fact that Australia now has mandatory re-education programs?
Caldron Pool retweeted
There’s no “contradiction”. She believes in non-violence for her friends & a bullet in the neck for her enemies.
Caldron Pool retweeted
BACPAC 2026 was enjoyable, engaging & encouraging.
The vibe in the room was very positive. It was great to see so many young blokes in attendance.
And @Harry_pitt reminded us of how important it is to connect with our distant cousins around the globe.
Thanks @Brit_Aus_Com.
BACPAC 2026: The Shared Struggle and Common Destiny of the Anglo-Celtic Nations - Harrison Pitt.
Keynote speaker @Harry_pitt , is an English writer and academic specialising in philosophy and intellectual history. Harrison is a Senior Policy Fellow at @RestoreBritain , a Contributing Editor at @EuroConOfficial , a Fellow of the @NewCultureForum and host of The Forge.
Caldron Pool retweeted
This.
A defining feature of the Western world, and a cornerstone of its greatness, was not merely the exceptional nature of the European peoples, but their widespread recognition that every earthly crown exercises authority delegated by God.
This truth profoundly shaped Christendom for the betterment of its people. Christianity imposed moral restraints not only upon the individual, but upon the king himself.
The monarch was no sovereign unto himself, but a king beneath a greater King. He was a vassal entrusted with authority under Christ and ultimately accountable to Him for its exercise.
The greatness of European civilisation, therefore, cannot be restored through political or cultural efforts alone. Politics and culture are downstream from religion. The restoration we need requires a revival of the Christian faith that once shaped our civilisation.
Without this, we risk losing far more than our civilisation. We damn our souls, condemning ourselves in this life and the next.
A defining feature of the Western world, and a cornerstone of its greatness, was not merely the exceptional nature of the European peoples, but their widespread recognition that every earthly crown exercises authority delegated by God.
This truth profoundly shaped Christendom for the betterment of its people. Christianity imposed moral restraints not only upon the individual, but upon the king himself.
The monarch was no sovereign unto himself, but a king beneath a greater King. He was a vassal entrusted with authority under Christ and ultimately accountable to Him for its exercise.
The greatness of European civilisation, therefore, cannot be restored through political or cultural efforts alone. Politics and culture are downstream from religion. The restoration we need requires a revival of the Christian faith that once shaped our civilisation.
Without this, we risk losing far more than our civilisation. We damn our souls, condemning ourselves in this life and the next.
There’s a danger in taking your inheritance for granted. What one generation neglects, another can be persuaded to despise.
For those of Anglo-Celtic descent, heritage can become so familiar that it rarely attracts conscious thought. Family names, customs, churches and national traditions form the background of ordinary life. Like a fish unaware of the water until it is lifted out, we can take belonging for granted until it is threatened. For many years, it seemed too obvious to need defending.
But that indifference left a dangerous void. A people who cease explaining their own history leave it open for others to explain it for them.
Today, we are told that Anglo-Celtic peoples have no distinct identity of their own—that anyone from anywhere can simply become English, Scottish, Irish, American, Australian, Canadian, and so on. Yet when historical guilt is assigned, ancestry suddenly matters again. An inheritance supposedly too indistinct to preserve becomes distinct enough to condemn.
But it’s this social pressure that is today producing precisely the opposite of its intended effect. Tell people repeatedly that they have no heritage worth preserving, no particular people they belong to, no history to identify with, and you give them every reason to investigate it. Demand that they apologise for their ancestors, and they may begin asking what those ancestors believed, why they believed it, how they lived, and what kind of world they intended to leave for their descendants.
Read:
caldronpool.com/p/the-anglo-…
Caldron Pool retweeted
Excellent article by Paul Facey. The Anglican and Catholic churches in this country have sold out the Australian people and are up to their eyeballs in the immigration ponzi scheme. Why go after the lost sheep when you can replace him? We won't forget.
"Growing up in Western Sydney in the early 2000s, my neighbourhood was genuinely Australian. Almost all my street friends were of multi-generational Australian stock, and later on one Australian-born Indian. The same was true of my soccer club and church. Even outside of church, almost everybody in my life shared the same Christian faith, that which formed Australia’s culture from the beginning.
Fast forward almost two decades, and living only a few minutes’ drive from where I grew up, it is the opposite. I know almost none of my neighbours. Almost all of them are recent arrivals from various parts of India. We have nothing in common: not ancestry, culture, religion, and barely even the English language. The same is true for the wider town. Where I once had a strong community, formed of common blood and faith, I now have only strangers. This commonality remains solely with people far outside of my town, even as far as regional NSW, where I like to visit just to feel like I am in Australia again, like I am truly home and with my own people.
But according to Archbishop Kanishka Raffel—my Archbishop, as I am an Anglican—and Rabbi Benjamin Elton, this destruction of kinship and community built over two centuries is not the problem. In fact, it is those who complain about it that are the problem. The Archbishop & Rabbi recently co-authored a piece called ‘A plea to keep faith in our cultural diversity’; a title that is fascinating in itself, which I will address later. In it, they attack Pauline Hanson’s recent call to restore a 'monoculture' in Australia, providing a three-fold response: that Australia was never a 'monoculture,' that the problem is not multiculturalism as such, only certain applications thereof, and that Judeo-Christian teaching requires us to 'love the stranger.'
Being a young Australian man at the receiving end of replacement migration, the article read to me like a prolonged insult, especially as it came from my own episcopal head. Why this is so will be made clear as I dispatch of the arguments." @TheOtherPaul2
Read more:
caldronpool.com/p/love-your-…
Caldron Pool retweeted
My article in response to the Archbishop of Sydney on multiculturalism is up! I'm sure many in the diocese have wanted to say what needs to be said but either don't have the platform or the confidence to do so. So, here I am.
"Growing up in Western Sydney in the early 2000s, my neighbourhood was genuinely Australian. Almost all my street friends were of multi-generational Australian stock, and later on one Australian-born Indian. The same was true of my soccer club and church. Even outside of church, almost everybody in my life shared the same Christian faith, that which formed Australia’s culture from the beginning.
Fast forward almost two decades, and living only a few minutes’ drive from where I grew up, it is the opposite. I know almost none of my neighbours. Almost all of them are recent arrivals from various parts of India. We have nothing in common: not ancestry, culture, religion, and barely even the English language. The same is true for the wider town. Where I once had a strong community, formed of common blood and faith, I now have only strangers. This commonality remains solely with people far outside of my town, even as far as regional NSW, where I like to visit just to feel like I am in Australia again, like I am truly home and with my own people.
But according to Archbishop Kanishka Raffel—my Archbishop, as I am an Anglican—and Rabbi Benjamin Elton, this destruction of kinship and community built over two centuries is not the problem. In fact, it is those who complain about it that are the problem. The Archbishop & Rabbi recently co-authored a piece called ‘A plea to keep faith in our cultural diversity’; a title that is fascinating in itself, which I will address later. In it, they attack Pauline Hanson’s recent call to restore a 'monoculture' in Australia, providing a three-fold response: that Australia was never a 'monoculture,' that the problem is not multiculturalism as such, only certain applications thereof, and that Judeo-Christian teaching requires us to 'love the stranger.'
Being a young Australian man at the receiving end of replacement migration, the article read to me like a prolonged insult, especially as it came from my own episcopal head. Why this is so will be made clear as I dispatch of the arguments." @TheOtherPaul2
Read more:
caldronpool.com/p/love-your-…
"Growing up in Western Sydney in the early 2000s, my neighbourhood was genuinely Australian. Almost all my street friends were of multi-generational Australian stock, and later on one Australian-born Indian. The same was true of my soccer club and church. Even outside of church, almost everybody in my life shared the same Christian faith, that which formed Australia’s culture from the beginning.
Fast forward almost two decades, and living only a few minutes’ drive from where I grew up, it is the opposite. I know almost none of my neighbours. Almost all of them are recent arrivals from various parts of India. We have nothing in common: not ancestry, culture, religion, and barely even the English language. The same is true for the wider town. Where I once had a strong community, formed of common blood and faith, I now have only strangers. This commonality remains solely with people far outside of my town, even as far as regional NSW, where I like to visit just to feel like I am in Australia again, like I am truly home and with my own people.
But according to Archbishop Kanishka Raffel—my Archbishop, as I am an Anglican—and Rabbi Benjamin Elton, this destruction of kinship and community built over two centuries is not the problem. In fact, it is those who complain about it that are the problem. The Archbishop & Rabbi recently co-authored a piece called ‘A plea to keep faith in our cultural diversity’; a title that is fascinating in itself, which I will address later. In it, they attack Pauline Hanson’s recent call to restore a 'monoculture' in Australia, providing a three-fold response: that Australia was never a 'monoculture,' that the problem is not multiculturalism as such, only certain applications thereof, and that Judeo-Christian teaching requires us to 'love the stranger.'
Being a young Australian man at the receiving end of replacement migration, the article read to me like a prolonged insult, especially as it came from my own episcopal head. Why this is so will be made clear as I dispatch of the arguments." @TheOtherPaul2
Read more:
caldronpool.com/p/love-your-…
😳
