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I am so honoured to release this interview with Dr. Iain McGilchrist. @dr_mcgilchrist He is a treasure and a deep well.
YouTube video:
youtu.be/cOxAQTJEoaw
Link to audio platforms:
linktr.ee/mourningtalkshow
Whatever you consider to be THE problem of modern times, there are hundreds of thousands of thoughtful, intelligent people who think it’s something else.
The way the human mind works, it seems to me, means that once we become aware that tradition has inner-workings and psychological complexities, it is our duty (at least some of us) to dig into them and understand. It is demystifying, but prepares the way for new glories also.
I am so deeply protestant in the way my mind works. It happened before I had any idea that there were other ways. I don't think I can change in a fundamental way. I've got to just see what I can do with it. I don't mind it, I'm just aware of it.
I think increasingly, to be a “person of one’s time” we must resist the hypnotism of culture and the hypnotism of simplistic historical narratives. Such a person would appear completely out of step.
The best writing contains a spirit that transcends its specifics. The best writing evolves and grows.
I wonder if I'd feel less philosophical/theological motivation if there were any one, current writer/thinker who I felt summed up everything correctly. I love and admire a lot of folks, but I hold the firm belief that no one is seeing the full picture.
Extreme materialist “rationality” by necessity limits the problems and questions which can be approached. All the questions which animate our lives lead to some irrational self-giving. To make this a calculation is to render it dead.
If I ever write anything long form, even just for myself, it will be with the begrudging awareness that tomorrow needs new language. Nothing already written speaks it.
Extreme rationality (in the modern usage) does away with love. Fortunately it’s just a facade for many rationalists who, when the chips are down, obey God and love irrationally.
We become men when we see the inherent malice and suffering of human life and choose to strive against the malice and suffering rather than to strive against life.
I'm addicted to freedom inside my mind. I'm realizing it's a little too extreme. I sometimes have a bad memory because between point A and point B I fall back into my own thoughts, designating that as "my time" rather than thinking about my task.
One unexpected change in getting into my mid-forties: I don’t care who sees me in my undies. I’d change my pants in front of anyone now.


