The history of the Orthodox Church in the modern world. Tweets by Matthew Namee. Part of @scc_osi.

Joined March 2012
ORTHODOX HISTORY IS NOW ON SUBSTACK We've been publishing on our own WordPress site since 2009, and that isn't going away, but new articles will also appear on our Substack (orthodoxhistory.substack.com), which is a lot more reader-friendly. Make sure to subscribe to get notified when we publish articles from now on!
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This is one of my favorite stories from any book ever.
“Will many of us be saved? I shall be the first to perish. I see others, too, who are slaves to their passions. And when I meet people of the world, I see that they live in profound ignorance, listless and unrepentant. And thus, little by little, without even noticing, I was drawn to pray for the world. The thought distressed me that if we, monks who have renounced the world, do not find salvation, what must it be like in the world? My sorrow gradually increased and I started weeping tears of despair. And now, last year when I was in such despair, tired of weeping, lying face down on the floor, the Lord appeared to me and asked, ‘Why weepest thou?’ I was silent. ‘Dost thou not know that it is I Who will judge the world?’ I still keep silent. The Lord says, ‘I will have mercy on every man who, if only once in his life, has called upon God’… The thought crossed my mind, ‘So what is the use of us tormenting ourselves day after day?’ To which the Lord replied, ‘Those who suffer because of My commandment will be My friends in the Kingdom of Heaven: the others I will merely have mercy upon.’ With this the Lord retired.” - An unnamed Hermit, Saint Silouan the Athonite, p. 199
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How many Orthodox converts stay in the Church? In our 2024 study of converts in 20 parishes, the answer is that, for those converts received between five and ten years before we gathered our data (i.e., 2023), at least 81.8% were still Orthodox. The actual retained number is undoubtedly higher, because another 9.2% are unknown, and it’s likely that some of those unknowns are also still Orthodox. For more recent converts, received less than five years before the study, at least 94.5% are still Orthodox, with another 3.7% unknown. (Link below)
A new article by Matthew Namee is available now on our Substack! Link below.
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One problem with this headline finding is that, while the 39 ROCOR parishes Krindatch surveyed did report 166% growth in “regular participants” (far higher than anyone else), their reported Sunday attendance growth was much lower (although still excellent). So any idea that ROCOR is outperforming the OCA or Antiochians is misleading. Attendance is a much more objective metric than a priest’s interpretation of “regular participants.” Also, note the particularly small sample for the Antiochians, just 27 parishes. There’s some good data in the Krindatch study, but it’s got some significant limitations. (The chart below is mine, based on Krindatch’s reported results.)
ROCOR parishes post biggest membership gain among US Orthodox jurisdictions, survey finds orthochristian.com/180674.ht… The survey, coordinated by the Hartford Institute for Religion Research, was conducted in December 2025 and included 7,500 congregations, 270 of them Orthodox.
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This evening my friend and colleague @OrthodoxHistory and I gave a talk for the students and faculty of the St. Constantine College on the life of the Theotokos after her Dormition.
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A relic from another era. Although, in my opinion, Orthodox-Anglican relations were always doomed because the Orthodox were dealing with the “high church” party within a much more diverse Anglican body. The entirety of Anglicanism was never compatible with Orthodoxy. The jump-the-shark moment of women’s ordination in the 70s mercifully ended any serious dialogue.
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Dimitri Royster, who will likely be canonized as a Saint one day, baptizing the daughter of Lee Harvey Oswald.
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Orthodox History retweeted
Perhaps the most important figure in recent American Orthodoxy was the late Met. Dimitrios Couchell. HE Mimi was, on top of everything else, a prolific gardener. He gave a cutting of one of his Begonias to my late godfather decades ago, and it lives on verdantly. Memory Eternal
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Orthodox History retweeted
"The Convert Surge: Denver" is available now on YouTube! Matthew Namee interviews Fr. Theodore Dorrance on the convert surge. Link below. #orthodoxconvertsurge #orthodoxchurch #orthodoxchristian #orthodoxstudiesinstitute
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Shortly after Pascha, I had a great conversation with Fr Theodore Dorrance of St Catherine Greek Orthodox Church in metro Denver, about the convert surge his parish is experiencing. Here's a clip, and in below I'll post a link to the full interview.
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Holy Trinity Publications is having a clearance sale that ends today. Several outstanding books are discounted to $2, $5, or $10. Check it out here: holytrinitypublications.com/…
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Orthodox History retweeted
The origin of the episcopal mitre 🧵
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More people should be reading St Porphyrios.
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This thread is a great compendium of the earliest sources on the miracle of St Euphemia at Chalcedon.
Saint Euphemia and the Definition (Horos) of Chalcedon Today (the 11th of July O.S.), the Church commemorates a dual feast: the holy martyr Euphemia and the dogmatic definition of the Council of Chalcedon of AD 451. 🧵
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Orthodox History retweeted
🇬🇧 July 4, 1996 🗓️ The uncovering of the holy relics of St Maximus the Greek at the St Sergius Lavra. Tonsured at Vatopedi Monastery, the saint was a scholar, philosopher, and ascetic who reposed in the Lord in 1555. 🇷🇴⬇️
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Orthodox History retweeted
September 1918: This is an old favourite Autochrome enhancement of mine - which blurs the line between an Orthodox Christian monk and an unorthodox Christian Bale. This is Father Arthemios of the Hilandar monastery, on Mount Athos in Greece, photographed in his religious finery 108 years ago by the visiting French photographer Fernand Cuville. It was taken using an early colour glass-plate process and isn't colourised.
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Replying to @ludwellorg
@ludwellorg on FB: Philip Ludwell III is the first known convert to Eastern Orthodox Christianity in the Americas. He was a prominent figure in pre-revolutionary Virginia and a relative by blood or marriage of many great early figures in American history. The scion of one of the largest landholding and politically prominent families in early Virginia, he was born at Green Spring near Williamsburg on December 28, 1716, making him a contemporary of Benjamin Franklin, with whom he shared a friendship. One year after his marriage in the summer of 1737 to Frances Grymes, herself the granddaughter of a governor of Virginia, the young Ludwell traveled from Williamsburg to London, England. Twenty-three years later, in 1761, the Orthodox priest in London, Fr Stephen Ivanovsky, wrote: “In 1738, during the incumbency of the late Hieromonk Bartholomew Cassano at this holy Church, an English gentleman named Ludwell, born in the American lands and living there in the province of Virginia, came to London seeking the True Faith, which he, with God’s help, has swiftly found in the Holy Graeco-Russian Church. And so on the 31st of December of the same year he was confirmed in the same with the holy Chrism.” Link below.
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