Jordanian and Lebanese Christians occupy fundamentally different historical and political positions. Jordanian Christians constitute roughly 2% of a predominantly Muslim Hashemite kingdom whose constitution establishes Islam as the state religion. Lebanese Christians, by contrast, constitute roughly a third of the population, alongside substantial Sunni and Shia communities. Lebanon has no religion of state. Under Patriarch Elias Peter Hoayek, Maronites played a central role in securing Greater Lebanon in 1920, building on a distinct political project that had developed throughout the 19th century. Lebanese Christians helped shape the state, retain the presidency under the confessional system, and have exercised profound influence over its education, economy, arts and intellectual life. There is also a distinction in national narratives: Jordanian Christian identities often embrace Arab and tribal heritage, whereas influential currents of Lebanese Christian nationalism have emphasized Phoenician continuity and a distinct Lebanese identity. These are different historical experiences, not interchangeable minority situations. Any solidarity on the part of Lebanese Christians is purely religious and humane same as a Muslim in Indonesia would sympathise with the plight of a Bosnian or a Turk. So spare us the drama and unnecessary comparisons