Les banques alimentaires ont pris le coté "banque" trop au sérieux
🧡 𝗖𝗘 𝗪𝗘𝗘𝗞-𝗘𝗡𝗗, 𝗢𝗡 𝗥𝗘𝗠𝗣𝗟𝗜𝗧 𝗟𝗘𝗦 𝗖𝗛𝗔𝗥𝗜𝗢𝗧𝗦 ! 🛒
Pour la collecte des @BanquesAlim rappelons 5 principes !
🧡 𝟭. 𝗢𝗻 𝗱𝗼𝗻𝗻𝗲 𝗰𝗲 𝗾𝘂'𝗼𝗻 𝗺𝗮𝗻𝗴𝗲𝗿𝗮𝗶𝘁 𝘀𝗼𝗶-𝗺𝗲̂𝗺𝗲.
Pas nos fonds de placard ! Donc tu manges bio tu donnes bio. Tu manges des marques tu offres de la marque
🍫 𝟮. 𝗢𝗻 𝗽𝗲𝗻𝘀𝗲 𝗮𝘂𝘅 𝗽𝗲𝘁𝗶𝘁𝘀 𝗽𝗹𝗮𝗶𝘀𝗶𝗿𝘀 !
Vos enfants aiment le vrai Nutella ? Achetez du vrai Nutella ! Le Ketchup. Les compotes individuelles. Les petits gouters de marque.
🎄 𝟯. 𝗢𝗻 𝗽𝗲𝗻𝘀𝗲 𝗮̀ 𝗡𝗼𝗲̈𝗹 !
Les familles pauvres ont aussi droit à la magie des fêtes. Promo @CooperativeU avec le fois gras à 9 € les 2 blocs p!
🧼 𝟰. 𝗢𝗻 𝗻'𝗼𝘂𝗯𝗹𝗶𝗲 𝗽𝗮𝘀 𝗹'𝗵𝘆𝗴𝗶𝗲̀𝗻𝗲 !
Gel douche, dentifrice, protections périodiques, masque hydratant pour les cheveux et tout ce qui fait que les ado se sentent belles.
❤️ 𝟱. 𝗘𝘁 𝗼𝗻 𝘀𝗶𝗺𝗽𝗹𝗶𝗳𝗶𝗲 𝗹𝗮 𝘃𝗶𝗲 : On prend les pâtes qui cuisent en 3 minutes, car celles qui cuisent en 17 minutes coûtent cher en énergie / Des plats individuels pour les gens seuls / Des soupes / Des plats familiaux / On pense à tout le monde.
🧡 𝗔𝗹𝗹𝗲𝘇, 𝗚𝗢 ! Et n'oubliez pas le Nutella ! 🍫🛒
#BanquesAlimentaires #Solidarité
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Les féministes sont des enculeurs de mouches. Citez moi UN droit que les hommes ont que les femmes n'ont pas. Moi par contre, je peux bien vous citer un droit ignoble que les femmes ont et que les hommes n'ont pas. Je vous laisse essayer de deviner, ça concerne la parentalité.
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On va pas lire cette merde. Elle a voté pour ça et elle en subit les conséquences et c'est absolument tout ce qu'il y a à en dire. Pour ceux qui me lisent, continuez à les pointer du doigt, à vous moquer d'eux et marginalisez les. Ce sont des traîtres je plus d'être des déchets.
You've probably seen the video. A young Frenchwoman in Paris, in tears, begging looters to stop. "Why are you doing this? That's not what we stand for."
Some accounts are mocking her. "She voted for it."
I won't. Because what you see on her face is not stupidity. It's a disease that has infected the entire West, and it has a name: suicidal empathy.
The term comes from Gad Saad, an evolutionary behavioral scientist at Concordia University in Montreal. A man who fled the Lebanese civil war as a child, and who knows what it looks like when a society falls apart. His new book, Suicidal Empathy: Dying to Be Kind, is the follow-up to The Parasitic Mind. Here is the thesis, and why it concerns every one of us.
Empathy is one of the best things about us. It evolved for a reason: to care for our children, our kin, our tribe. It was calibrated for a world where the people you felt for were the people around you, and where empathy always came paired with its counterweight: the instinct to protect your own and to recognize a threat.
Suicidal empathy is what happens when that mechanism misfires. When it fires at the wrong targets, in the wrong amounts, with no brake. When we feel more for the criminal than for his victim. More for the stranger who breaks the rules than for the citizen who follows them. More for how compassionate we look than for what our compassion actually produces.
Where does it come from? Four layers.
First, biology. Empathy is a spotlight, as the psychologist Paul Bloom put it. It lights up the one face in front of you and leaves everything else in the dark. The crying migrant on the boat is visible. The thousands of future victims of a broken system are statistics. A spotlight is a terrible tool for running a country.
Second, our own civilization. The West is the civilization that put the victim at the center of its morality. Christianity taught us to care for the stranger, the poor, the weak. It was one of the greatest moral revolutions in history. But cut off from its other half, justice, responsibility, the duty to protect your own, it turns into something else.
Third, ideology. In The Parasitic Mind, Saad described idea pathogens, ideas that hijack our reasoning. Suicidal empathy is the emotional counterpart: an ideology that hijacks our compassion. It sorts the world into oppressors and victims, then demands unlimited empathy for whoever ranks as the victim, whatever they do.
Fourth, status. In the age of social media, empathy has become a display. Posting "refugees welcome" costs nothing and earns applause. The bill goes to someone else: the working class, the suburbs, the women walking home at night.
The results are everywhere. Criminals treated as victims of society. Sexual assaults by migrants met with lenient sentences. Self-defense branded as aggression. Borders treated as cruelty. Saad's conclusion is simple: a society dies when it would rather display infinite tolerance than use its survival instinct.
Now the part I'll add myself, and that few people dare to say.
On average, women score higher than men on measures of empathy. It's one of the most consistent findings in psychology, across cultures, and it makes perfect evolutionary sense: for most of human history, the survival of children depended on it. It's a strength.
But it means an ideology that weaponizes empathy will hit women harder. And the data shows it: in country after country, young women have moved sharply to the left of young men, especially on immigration.
This is where men have a responsibility.
Not to mock. Not to lecture. Not to say "she deserved it." Empathy has always needed a counterweight, and that counterweight was the protective instinct: the one that draws lines, says no, and stands between the threat and the people it loves.
Men abandoned that role. They were told it was toxic, and many believed it. So they stayed silent at the dinner table, at work, with their partners, sisters, daughters and friends.
That has to end. Men have to have this conversation, honestly and with respect: compassion that cannot say no is not compassion. It's surrender. And the first to pay for it are women.
Many women already understand this better than anyone. Some of the bravest voices in this fight are women, precisely because they are the first to feel the danger in the street.
A civilization rests on a balance: compassion and strength, openness and borders, mercy and justice. When one side swallows the other, the foundations crack. What we are watching in Europe is what happens when empathy has no counterweight left.
Look at that young woman again. She isn't the enemy. She's what this ideology made of a generation that was told kindness would be enough.
Our job is to make sure she's the last generation that has to learn it this way.
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Elle trouve toujours à redire alors que littéralement n'importe quel post fait plus de likes que son post à elle. Incapable de se remettre en question.
Dites, en vrai, pourquoi personne n'aide une femme à porter sa valise dans le métro parisien ?
Je voyage avec des livres pour une conférence. C'est lourd.
J'ai dû croiser au moins 5 hommes de tout âge (y compris un coach qui travaille à ma salle de sport !) qui m'ont vue galèrer dans les escaliers et... Rien.
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Ces putain de collabo pédophiles sont PUTAIN DE SUBVENTIONNÉS PUTAIN DE MERDE
« Elle n’avait que 12 ans » : le dérèglement climatique, nouvel accélérateur des mariages d’enfants l.leparisien.fr/A5J3
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Les Blancs ont plus fait pour les noirs que les noirs eux-mêmes. Il serait temps que ces putains de shitskin soient reconnaissants.
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C'est marrant les éléments de langage du Parisien... Le juré "récalcitrant". Ce truc touche des subventions, je vous rappelle.
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Moi président, on officialisera le catapultage de clandestins par trébuchet. On pourra même faire une chaîne temporaire dédiée aux paris de distance parcourue en l'air en temps réel. Porte ouverte aux idées de "remigration" ludiques. Amusantes pour nous, pas pour eux, bien sûr.
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J'ai pas vu passer UN post de putain de gauchiste sur ce qu'il se passe a Ceuta. Pas UN. Pourtant on sait tous à quel point ils envahissent les réseaux. Après les migrants, ils doivent être les prochains sur la liste, Français ou non.
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