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That's nothing, I have run the longest near-death experience myself, for more than 30 years.
Why we fast on Tisha B'Av
They Burned the Food. We Can Share It.
As we prepare to fast and mourn the destruction of the Temple, the Talmud recalls a painful moment from the siege of Jerusalem.
Three wealthy residents had stored enough wheat, barley, oil, salt, wine and firewood to sustain the city for 21 years. Their plan was to feed Jerusalem through the siege. But the zealots, determined to force the people into battle, burned the storehouses—and famine followed.
On this fast day, we have an opportunity to respond in the opposite way: not by destroying food, but by sharing it.
Help feed someone in need today.
masbiaboropark.org/donate#we…
(25) — חסד ב’נצח —
The splendor of endurance is that it is not fixed or rigid, as if smh resisting the urge to stray, but rather, fluid in its yielding to the eternal
Every year has either 1 or 2 darkest nights b/w Hallowtide and longest night (when lux is reborn.) In 2020 there are 2: tonight is the 1st, at 23°18' of Scorpio.
We light a thousand lamps in praise of Nuit and lo: she is no where to be seen.
& thus we have arrived at the 49th and last day of the Omer, Malchut Sh’b’Malchut, (מלכות ש’בימלכות) “The Kingdom within the Kingdom within” — which reveals how the outer world is a holographic projection of the true inner vessel which thee שכינה calls home.
#CountingTheOmer 49
Yesod Sh’b’Malchut (יסודש’בימלכות) has the thankless task of finding the absolute value between Netzach the Sensual, and Hod the Infuriating. This fulcrum is the foundation of dignity itself, which crosses the intersection of the sultry, and the outrageous!
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Hod Sh’b’Malchut (הוד ש’בימלכות) — As the divine אור of thee שכינה descends thru the middot, the next סְפִירוֹת after נצח is הוד, which can be thought of as not just enduring, but inexhaustible! הוד is like an unceasing wind, blowing you toward your באַשערט
#CountingTheOmer 47
Netzach Sh’b’Malchut: (נצח ש’בימלכות) A paramour gifted with extreme endurance is sometimes said to be a *majestic lover* - but that's getting it backwards: Endurance, awesome in its own right, never made anything more regal— but true majesty abides forever
#CountingTheOmer 46
Tifaret Sh’b’Malkut (תפארת ש’בימלכות) — All that is noble shines with beauty, but not all that's beautiful is noble.
Which is good to take note of in an age of perfectly faked beauty in social media posts & the leviathan "content industry.”
#CountingTheOmer 45
#CantFakeMajesty
Gevurah Sh’b’Malchut, succinctly expressed: All things are not שכינה, but שכינה is in all things.
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Chesed Sh’b’Malchut (חסד ש’בימלכות) is the principle that there can be no rulership that is not based on love.
Which is a really strange thing to hear in these times when politics seems almost completely consumed by hate.
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Malchut Sh’b’Yesod, (מלכות ש’ב’יסוד) is the indwelling presence within foundation that is sovereignty. Often confused with autonomy, sovereignty differs in recognising there never *was* a higher authority (once you have connected/bonded with שכינה.)
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Yesod Sh’b’Yesod, (יסוד ש’ב’יסוד) "foundation of foundation" is like Bootstrapping in CS
"For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little.” Isaiah 28
Translated: Get your act together.
#CountingTheOmer
Hod Sh’b'Yesod: (חסד ש’ב’יסוד) “Healthy bonding is the union of two distinct people, with independent personalities, who join for a higher purpose than satisfying their own needs.”
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Netzach Sh’b’Yesod (נצח ש’ב’יסוד) “Enduring Foundation” can be seen metaphorically in the example of Vertigo, when David Blaine remained standing on top of a 100’ high pole in Bryant Park for 35 straight hours.
You, just need to work on your posture.
#CountingTheOmer 39
Tifaret Sh’b’Yesod (תפארת ש’ב’יסוד) is likened to the balancing of an equation: however much space you allow שכינה to fill within you will be reflected in the light that you radiate, and this light has the power to remove suffering in others.
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Gevurah Sh’b’Yesod (גבורה ש’ב’יסוד) can be expressed very succinctly as "Good boundaries make strong bonds.”
So when people ask you why you’re acting so aloof, you can tell them it’s because you just want to be closer to them.
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