The Nomadic Oracle 👁️👁️ (@animusminus) header
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Joined July 2026
Photo by The Nomadic Oracle 👁️👁️ (@animusminus)Photo by The Nomadic Oracle 👁️👁️ (@animusminus)Photo by The Nomadic Oracle 👁️👁️ (@animusminus)Photo by The Nomadic Oracle 👁️👁️ (@animusminus)Photo by The Nomadic Oracle 👁️👁️ (@animusminus)Photo by The Nomadic Oracle 👁️👁️ (@animusminus)Photo by The Nomadic Oracle 👁️👁️ (@animusminus)Photo by The Nomadic Oracle 👁️👁️ (@animusminus)
The Nomadic Oracle 👁️👁️ retweeted
🔥 Super fire Mix! 🔥 🕎 Mizrachi - the Godfather of Rabbis 🕎 In this inspirational sermon, Rabbi Mizrachi claims that Europeans should be eliminated for their persecution of "God's chosen" people. Mizrachi also disses Christians and their beliefs and doesn't forget to lay the hammer on Gays.
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The Nomadic Oracle 👁️👁️ retweeted
Any Kurd with respect and dignity should follow @CRKurdistane for a much more constructive and intellectual future for Kurdish politics in Bashur. On our current trajectory, we Kurds will eventually lose the last shred of autonomy in the KRG and any hope of self-determination if many radical changes do not happen in the immediate future. Our current overlords in the KRG do not represent the will of the Kurdish people. They are ragdolling and degrading our name and people with Dubaification projects, mindless tribalism, and so on, all the while we are losing our grip on our strongholds. The social communism projected onto Kurdish society from outside of Bashur has only rendered the fabric of Kurdish society weaker, and has increased the assimilation rate out of our society. The uncontrolled capatalism and desire for endless economic growth at the expense of the Kurdish family and tradition in Hawler is another threat. Only a well put together ideological force can protect the Kurdish nation from being preyed upon by hostile forces. Any political future for the Kurds needs to be reinforced by mind, will, and might. The strong will eat the weak, and if we do not make major changes, we will go extinct, as many other groups in history have. Anyone who does not speak out against this is complicit in the destruction of the Kurdish people and has cursed their heritage and ancestors. Such people are arguably even worse than any hostile force acting against the Kurds, because at least those forces act on behalf of their own people’s interests. The admin behind this account will set up meetings inside and outside the KRG, and the diaspora should mobilise behind this movement with the wealth and knowledge it has accumulated. Otherwise, there won’t be any home to return to in the future. This is only the first of many things to come.
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The Nomadic Oracle 👁️👁️ retweeted
American carpenter Andrew Billy brought his family's woodworking legacy from the U.S. to the mountains of Rawanduz, Kurdistan—practicing a trade passed down from his father and grandfather while slowly learning Central Kurdish. Read More: kurdistan24.net/en/story/950…
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The Nomadic Oracle 👁️👁️ retweeted
Today is the anniversary of the siege of Kobani, and I can’t help but remember those who sacrificed their lives for a dream that seems so far away now. One of them was Serhat Kendal. He had such a magnetic personality. You wouldn’t have guessed he was 15 if not for his stature. He had a way about him, that he would brighten the room. Once, we were advancing when a heavy fog fell on us, so thick we couldn’t see ten steps ahead. We were hoping ISIS wouldn’t take the chance to launch a counteroffensive, because without air support we’d have been helpless. We were already overstretched outside the city, pushing through the countryside to regain the river and the land between it. We didn’t have the men to put up a fight. Every squad had been gutted, combat-veterans redistributed, sometimes one or two per squad, sometimes none. And those squads were asked to advance. Kendal wasn’t in my squad. He roamed free across the battlefield with his PKM on his shoulder and a radio to keep track of the front, and he’d show up at whim. That day he was stuck with my team, holding a building in a fog engulfed village. Suddenly a building went up in flames 200 meters away. Kendal screamed the name of a friend who was part of the unit holding it. Somehow he knew where everyone was. He was from Kobani, after all. And he sprang up and just ran alone toward it without a clue of awaited beyond the mist. It could have been an ambush. Or the thousand forms of death surrounding us all. Another time, we were all ducking, bullets whizzing over our heads. We didn’t even know where the shots were coming from, but the whizzing was relentless and we couldn’t help but duck. When I got to the berm, Kendal was already on his PKM, flicking his finger on the trigger, one round at a time, returned to sender. That’s the last time I saw him. My squad was sent down to the Euphrates. We were stuck there for two weeks, under heavy and incessant rain that made tatters of whatever was left of our morale. The fighting was over. We had secured the river bank, Kobani was free. I said my goodbyes and asked to be sent back, for the first time since the beginning of the siege. On the way back I was redeployed with a sniper unit. The platoon commander, Hardem Rojhelat, who later became an icon of Kobani’s resistence, sent me, as part of a trio of marksmen to one of the most frightening positions I was ever in: the Turkish army on one side, ISIS on the other, and us sandwiched between them. The day before I arrived, ISIS had counterattacked and left the units there shattered in spirit and body. They called it the front of death. The comrades there were waiting for one more assault to finish them off. They were no reinforcements available, so they got a sniper team. We stayed another month, fighting it out. Then I went home. A few months later I came back to news that broke my heart. Kendal was dead. As many others Hardem included. But Kobani was free now, with electricity and life returning. My former sniper partner, Azad Cudi, who wrote the acclaimed Long Shot, drove me around. He had become an important figure, with his own car and chauffeur. I asked him what had happened to my fallen friends. He didn’t know. He drove me around quite a lot, I didn’t know, but I had become quite the local celebrity when the news of the Italian who fought in the hottest fronts of Kobani did the rounds, once those who fought with me, went back to recount the tale. One those rounds landed us to Mala Shahid, the House of Martyrs, where they organize funerals, demos and family outreach. During the meeting, I asked the secretary for help. I by chance had a paper with two names written on them: Kendal and Sefkan. I had seen their posters on a big billboard in Kobani, and that’s how I learned they were both dead. I wrote down their full names, and still carried that piece of paper days past. 1/2
A man falls, injured. His son picks up his rifle and carries on the struggle. He dies, then his younger brother takes his place. He was 15, and always smiling. A bright young man, with the kind of charisma that brights up the room. One night, right on the city outskirts, snow fell, then rain. We were freezing, holding an embankment, waiting for an assault that never came. All night we lay flat in the mud, wet blankets wrapped around us. For days, we were wretched things, moving like ghosts. No sleep. Hunger. Cold. I saw him again two weeks later. The smile was gone. He took off his shoe. His foot might as well have been the foot of an old man. His toenails were black. His socks had more holes than cloth left. I searched through my backpack. Hidden in there was one of my most precious treasures: three pristine pairs of socks. I had never worn them. At every respite, I took off my shoes and changed my socks. Two months in, I was still rotating three pairs. Like a maniac, I kept another three stashed away. Before going in, in November 2014, a woman in her 50s, a civilian Kurdish activist organizing volunteers and sending in new recruits, told me to leave my backpack with my spare clothes behind. “You get everything there,” she said. “Of course fighters get all they need.” What a cunt. If I had listened to her, I would have been walking around in Mekaps and no socks. Like that kid. Looking at him, I had to fight that little voice telling me to mind my own business. I reached into my backpack, took out my entire reserve, and gave him all the socks I had. He lifted his head and looked at me. He recognized me, but his eyes were dead. He was near his breaking point. At my gesture, he took the socks. No thank you. No look of acknowledgment. He turned his head back toward them, staring down at the socks I had just given him, rain pouring over his head and mine. No 15-year-old should be going through this shit. I wonder whether he understood it. Whether he was pissed at a world where a Kurdish kid had to fight for his existence. I do not know what he thought. We did not speak that night. I went back to my hole, lay awake through my hours of watch, then slept the rest of the night before my team was called to advance. I saw him one more time, firing a PKC. Bullets were whizzing over our heads. He was on the main gun, returning fire, skillfully one-tapping the trigger. How I found out about his death is another story entirely. Too painful to recount here. That was Kobani. Some rejoiced and saw their fathers, sons, daughters, and mothers come back. Many, too fucking many, did not. And those left behind have to carry that pain. Kobani, the little city that rose to greatness. The city that broke ISIS’s back. The city of heroes. The city of orphans and widows, and mothers with broken hearts. And old bitter veterans, questioning every day, whether that price was worth it.
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The Nomadic Oracle 👁️👁️ retweeted
I've always wondered is why, when they fled Germany after the Nat Soc takeover, they emigrated to the (putatively capitalist) United States, and not to the USSR, where, as socialists, they would presumably get along. The great Hans-Hermann Hoppe answers the question here. They all hailed from rich jewish families.
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The Nomadic Oracle 👁️👁️ retweeted
ISIS member arrested in Kifri, Kurdistan after delivering ISIS threat letters to two mosque imams during Friday prayers 
One of the handovers was captured on livestream!
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The Nomadic Oracle 👁️👁️ retweeted
Roy Keane was desperate to bring up the horse in today's Overlap podcast.. 😂 Don't think him and Sir Alex Ferguson will be making up anytime soon.
🐎🤯 Did you know a dispute over a RACEHORSE helped pave the way for the Glazers to buy Manchester United? It all started with Sir Alex Ferguson and a champion racehorse called Rock of Gibraltar. Ferguson believed he owned 50% of the horse, including its incredibly valuable stud rights, potentially worth tens of millions of pounds. But Irish businessman John Magnier, who was also a major Manchester United shareholder, disputed his claim. The disagreement turned into a bitter legal battle, with Magnier and fellow shareholder JP McManus putting pressure on Ferguson and demanding investigations into United's transfer dealings. The relationship completely broke down and led to a settlement out of court and was followed by Magnier and McManus putting their shares up for sale. In May 2005, they sold their combined 28.7% stake in Manchester United to Malcolm Glazer, giving him the controlling interest he needed to complete his takeover. The Glazers then took control of United through a debt-funded takeover that would change the club's financial future forever. All because of a falling-out over a horse. 🐎😳
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The Nomadic Oracle 👁️👁️ retweeted
😂 Roy Keane and Gary Neville discussing why the Glazers won't sell Manchester United. 🗣️ Neville: “Surely we're now at the point where the Glazers just have to sell?” 🗣️ Keane: “They're business people, Gary. They don't care. “If you said to the Glazers, 'Do you know every Manchester United fan hates you?' They'd say, 'I'm sitting by the pool in my Speedos. I'm not worried if a few people are upset with me. I'm making millions.'” 😂
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The Nomadic Oracle 👁️👁️ retweeted
Turkey, which habitually appropriates Persian genius and culture, and steals anything Iranian, often has the audacity to claim that Nowruz is a Turkish holiday created by Turkish culture since always. However, Nowruz is a banned holiday in Turkey as well as in Azerbaijan (an Iranian country hijacked by the Turks). Anyone celebrating Nowruz publicly is beaten by Turkish police before being sent to a camp for several months, if not years. Simply for respecting Persian culture. Turkish state is a sham (among other misdeeds)
Pan-Turkists claim that Nowruz is a Turkish festival, yet Turkey banned it for decades because it was not a Turkish festival. Kurds, an Iranian people, were imprisoned and murdered by the Turkish state for celebrating Nowruz.
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The Nomadic Oracle 👁️👁️ retweeted
Some Turkish ultra nationalists keep posting these videos as if they've somehow shown the Kurds who's the boss. They perform their pseudo ancient Turkic pagan dances right in front of a Muslim holy site, apparently thinking it's some kind of display of power and dominance, as if the Kurds were going to attack them in the first place. But the irony is that these videos prove the exact opposite of what they're trying to show. They show how peacefully Kurdish people tolerate and respect other cultures, including foreign Turkish pagan culture, without threatening or interfering with anyone. Why always Amed? The Turks know that the city is the heart of Kurdistan. On the other hand, we can see how aggressively Turks react when Kurds simply wear Amedspor jerseys and walk through Turkish cities. If Kurds wore traditional Kurdish outfits and danced to Kurdish music in Turkish cities (and by that I don't mean those mixed, formerly Greek coastal cities), they would get lynched. And judging by the confused looks on some people's faces, they probably just wonder what's going on with that strange bird dance and think they're nuts.
🔴Diyarbakır Ulu Cami önünde ahlaksız görüntüler İki yabancı uyruklu kadın, Müslümanların 5. harem-i şerifi olan Ulu Camii önünde dans ettiler.
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The Nomadic Oracle 👁️👁️ retweeted
Tebriz'de Kürtlere ait - günümüze ulaşan - en eski eser 1058 yılına tarihlenen Imamzade Çaharmanar. Rewadî Kürt Hanedanı'ndan Ebu'l Heyca Memlan tarafından yaptırılan türbe. Kendisi, oğlu Wahsudan ve Zeynel'abidin soyundan İmamzade Ali b. Mücahid'in kabirlerini barındırır. Türklere ait en eski eser hangisidir Tebriz'de? 🤔
Türk dünyası ayılmasa birləşmiş Azərbaycan🇦🇿 ölkə yerinə saxtə k*rdüstanla eyni sınırda olacaqdır.Qərar sizindir.
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The Nomadic Oracle 👁️👁️ retweeted
Pan-Turkists claim that Nowruz is a Turkish festival, yet Turkey banned it for decades because it was not a Turkish festival. Kurds, an Iranian people, were imprisoned and murdered by the Turkish state for celebrating Nowruz.
Replying to @Iran_naameh
Nevruz'un kutlandığı veya geleneksel olarak yaşatıldığı Türk devletleri, toplulukları ve ülkeleri şunlardır: • Bağımsız Türk Devletleri: • Türkiye • Azerbaycan • Kazakistan • Kırgızistan • Özbekistan • Türkmenistan • Kuzey Kıbrıs Türk Cumhuriyeti (KKTC•
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The Nomadic Oracle 👁️👁️ retweeted
Opinion: Turkish racist policy toward the Kurds failed, though, and the irony is that AI helped defeat it. The automaton that is the Turkish state rolled over the Kurds; a new machine, AI, is lifting the Kurds back up. jpost.com/opinion/article-91…
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The Nomadic Oracle 👁️👁️ retweeted
The attested medieval Kurdish word here, gūmīz, colloquially meant urine, but etymologically it is a compound meaning cow’s urine. It's related to the infamous Zoroastrian custom of using consecrated bull’s urine (Avestan: gaomaēza) as a purifying agent in ritual practice, comparable to the Muslim use of drinking camel urine in medicinal healing. Kurds probably did not maintain the Zoroastrian custom after becoming Muslim, but the word from that custom was indeed maintained among some Kurds, which is quite interesting given how deep into the Islamic age that is. Modern Kurdish speakers simply just use mīz (urine). Cow urine among Zoroastrians was chiefly used as a preventative measure against pollution from corpses, which was blamed on the corpse demon Nasu, and was used in the nine night barašnūm purification. Worshippers rubbed a few drops on their hands and face during the morning for the 5 daily kustī prayers and some rites. The practice goes back to Indo-Iranian roots, as Vedic India showed the same reverence for cow urine (gomūtra).
Hemdad has an important article containing Kurdish words from the 12th c. (al-Idrīsī's work, d. 1165 CE) I compiled also some equivalents for comparison
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The Nomadic Oracle 👁️👁️ retweeted
🇮🇷 Seyed Khalil Alinezhad, Spiritual Leader of Yarsanism and Kurdish Tanbur Master, Kermanshah, Iran, 1980s. Yarsanism is a pre-Islamic-rooted Kurdish faith, like Yazidism, preserving unique spiritual traditions and cultural heritage. The tanbur holds a sacred place in Yarsan beliefs and rituals.
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The Nomadic Oracle 👁️👁️ retweeted
Replying to @sousou5456
A few thousands ezidis in the villages of soviet armenia have done more for Kurds and Kurdistan than hundreds of thousands muslim jash lol. First kurmanci alphabet, first kurmanci novel, radio, newspaper, schools. Thousands of Kurds in bakur and rojhilat would listen to radio
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The Nomadic Oracle 👁️👁️ retweeted
Rabbi Mizrachi has The Motion (Mix)
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The Nomadic Oracle 👁️👁️ retweeted
A tourist from Europe visiting the 12th Halabja Pomegranate Festival observed that the region's pomegranates are the finest globally and notably sweeter than what is available in Poland.
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The Nomadic Oracle 👁️👁️ retweeted
🇮🇹 Romano Floriani Mussolini, the great-grandson of Italian dictator Benito Mussolini, scored his first-ever Serie A goal last night, on 27 October. An extraordinary coincidence, as it was on the same date in 1922 that his great-grandfather began the March on Rome, which brought him to power. 104 years apart. 😳
🚨 The great-grandson of Benito Mussolini, the fascist dictator who ruled Italy during the Second World War, has made his senior debut for Lazio. 🇮🇹👀 Romano Floriani Mussolini came off the bench against Bologna on Monday, thrusting one of Italy’s most infamous surnames back into the spotlight. He may be a right-back, but he’s certainly not as far-right as his great-grandfather. The 23-year-old has always insisted he wants the focus to remain solely on football: 🗣️ “My surname bothers other people more than me. The less said about it, the better.”
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