David Oluwadara (@davide_116) header
David Oluwadara (@davide_116) profile picture

I die daily that He may live daily. Check out my Christian Clothing line #PYCO

Joined December 2011
I've been reading the gospels over and over and I think it's time for the Jesus Clapback Chronicles
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David Oluwadara retweeted
I do not need a soft life. I just need to know my life pleases God. I do not need people to like me. I just need to know God favours me. I do not need to be great. I just need to know God is pleased with my work. I do not need to know what tomorrow holds. I just need to know my God will never leave me.
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You do not own yourself. God does. You did not determine good and evil. God did. All sin is against God, and God alone forgives sin. You have no right to forgive yourself if God condemns you, nor to condemn yourself when He forgives you. So turn to Jesus. He will forgive you. Stop trying to forgive yourself. You actually cannot forgive yourself. Receive it from the only One who gives it.
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My greatest grief is not merely that I have sinned against God, but that I have loved Him so little. His mercies have been without measure, yet my affections have been without proportion. If my heart loved Christ as His infinite worth deserves, obedience would be my delight, prayer my breath, and holiness my joy. Instead, I so often find my heart cold and my affections wandering. Lord, I grieve not only because I have offended You, but because I have loved You so poorly. You have never ceased to be faithful; only my heart has failed to answer Your love as it ought. O that I might love Christ more, for every sin is, at its root, a failure to treasure Him as He deserves.
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There’s a tendency to think that we understand the gospel enough and should now move on to other superior things. That very inclination is the sign that we do not know the gospel. To understand what Christ has done is to know that there is no life outside of the cross.
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We can’t choose whether or not we will suffer. But we can choose whether or not we will suffer with God. If you struggle with why God is letting you walk through suffering, remember this: If we were not brought into trial after trial after trial, we would fall ever more deeply in love with the ease, comfort, prosperity, and delights of our lives, and we would forget God. Message: “How You Can Know You’re a Child of God”
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When John Piper became a pastor in 1980 (34yo) … ▪ 0 elder experience ▪ 0 hires/fires ▪ 0 experience with a church budget ▪ 0 baby dedications ▪ 0 hospital visitations ▪ 0 funerals ▪ 2 weddings ▪ 15 sermons preached … Then 26 funerals in his first 78 weeks. “So that’s the way it started. I created the bulletin. I led the service. I did one funeral every three weeks for a year and a half. Funeral after funeral after funeral. Which was one of the best things that happened, because when you do funerals and a hundred older people in this church are wondering if you give a hoot about them, and whether you are there just to take a stepping stone to teach in seminary, and you’re there for them every three weeks, not only on Sunday, but on Thursday afternoon, putting their friends in the ground, wonderful things happen. Wonderful things.” #coramdeopascon
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John piper attempt to define “SIN” and I’ve never thought of it this way. Watch this and save it.
“Do you shove God away during your hardest times? Or do you trust in His sovereignty? – John Piper | Desiring God
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Does your walk with God feel lukewarm? Are you slipping into sin without even thinking about it?     It’s not too late to start fighting again. Pray for the Holy Spirit to awaken you and show you your sin. Then repent and remember that the joy of the Lord is your strength.     Sermon: “No One Born of God Makes a Practice of Sinning”
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The bulk of the sermons all around us are attached to your glory, your destiny, your personal advancement, how your faith serves your aspirations, on and on. I assure you from the Scriptures, this is not what Christianity is about. You cannot keep listening to these things and know the living God. It is impossible. Your soul will keep growing lean and darkened because it is being denied the true life of God’s Word. These teachings are not preparing you for the demands God makes upon your life now or for the day you will stand before Him. It truly breaks my heart that many are held captive to this sophistry disguised as the gospel. Reject voices that make you and your desires the main character and object of your faith. You will never know the salvation of the Lord this way. To follow Christ is to crucify your ambitions. It is for your passions to take a back seat. Everything in your life becomes subject to His will, no matter the cost you must bear. We hear almost nothing about the Lordship of Christ and how He redeemed us from our wretched state, and because of this, we owe Him our lives. We do not hear about the devotion that calls us to forgo anything that stands as an obstacle to living by the tenets of Scripture. It is always about the next thing God wants to do for you, not the awesomeness and glory of what He wrought on the cross. As a rule of thumb, if you are not seriously burdened by the sins in your life and the call to live in obedience to Christ, whatever form of Christianity you subscribe to is not of God. However long you pray, fast, or engage in other seemingly pious activities is immaterial if your faith is not undergirded by truth. We must return to the gospel alone. Christ and Him crucified. This is the only lens God has given us to behold His kingdom and to know His heart toward humanity. Christ alone must be our devotion. Not Christ and other things we judge to be good. If the cross is not at the center of our faith, we are just deceiving ourselves.
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It is a grave error to tell Christians that their confessions can alter their circumstances. In doing so, we ascribe to mortal men attributes that belong to God alone. Our words do not possess creative power. Nowhere do the apostles teach such a doctrine. And when our Lord spoke of “speaking to this mountain,” He was not granting believers autonomous authority to determine outcomes, but describing faith that rests in and submits to the will of God. There is within us a subtle and ungodly desire for control, often clothed in Christian language. It appears in an unhealthy fixation on power, on the prophetic, on declaring and deciding the future by our own strength. Yet biblical faith does not take initiative apart from God. It does not move first and expect Him to ratify its desires. True faith is a trustful response to what God has revealed. Such teaching is incongruent with both Scripture and reality. As it is written in Lamentations 3:37, “Who has spoken and it came to pass, unless the Lord has commanded it?” Only Yahweh speaks of things to come with certainty, for He alone is sovereign over all creation. Any doctrine that persuades men that they wield such power will soon prove itself a delusion born of unbiblical thinking. In our culture, faith is often portrayed as the courage to attempt something grand and audacious. Many who promote this view stir up appetites for influence, wealth, and prominence, provided one can “faith” it into existence. But this neglects the plain truth that our circumstances are appointed by God for the accomplishment of His will. He does not distribute the same gifts to all, nor does He call His people to seek greatness as an end in itself. Rather, He calls each to steward what has been entrusted to us in humble obedience. If we desire better outcomes, we pray for them as Christians have always done, not making declarations as though we can bend reality by our will. Faith, then, is not the assertion of our will, but the quiet confidence that God’s will is wiser than our own. Let us learn from the life of Abraham, whom the Lord sets before us as our father in this regard. His faith was proven by his continued obedience to God and nothing else. There is no greater secret than that childlike resolve to honor the Lord with the whole of your life. Let us abandon the many creative ideas of men and remain with the Scriptures.
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How has prayer strengthened your faith?     Prayer is a wartime walkie-talkie, not an intercom to the butler. In fact, you will not know what prayer is really for until you know that life is war. When we pray, we are equipped with strength and power to do hard things for the kingdom of God.    Watch “Prayer, Evangelism, Screens, and God: A Conversation with John Piper.”
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On our light momentary suffering here on earth and the eternal weight of glory in Christ. From the sermon, Spiritual Short-sightedness, part of our ongoing series ‘Learning from the Corinthians.’
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Every once in a while I return to this evergreen quote from John Piper: "Occasionally, weep deeply over the life that you hoped would be. Grieve the losses. Feel the pain. Then wash your face, trust God, and embrace the life that he’s given you."
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Good afternoon Pastor. I had a little reservations about your statement sir. What do we call power? That’s where, I believe the issue starts. If we limit power to miraculous signs, then we risk becoming like those among the Jews who demanded a sign. If we reduce doctrine to mere philosophy, we risk becoming like the Greek philosophers who loved wisdom but missed the gospel. Both mistakes are real and dangerous. The teaching of sound doctrine is not a powerless activity. It takes spiritual power and discipline to pursue and proclaim truth. As the Bible commands: “Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.” (2 Tim. 2:15). Good theology, faithfully taught, produces true worship and transformation. All Scripture is God-breathed and profitable for doctrine, reproof, correction, and instruction in righteousness so that the man of God may be complete (2 Tim. 3:16–17). To treat teaching as merely academic or philosophy is to miss how Scripture itself equips and empowers the church. I do not deny that God has used signs and wonders to confirm the message, especially in the apostolic era (Heb. 2:3–4). But signs were confirmatory, not a substitute for sound teaching. If we in any way, chase miracles as the primary means to attract followers, we risk cultivating a crowd that seeks spectacle instead of saving truth…. the very sort Christ warned against (cf. John 6). John the Baptist’s ministry, without notable miracles, was effective for its purpose: he prepared the way for Christ and did so faithfully. His fruit was not dependent on displays of power but on faithfulness to God’s calling. He didn’t fail because others left; he rejoiced that Christ must increase while he decreased. So let Pastor, I think we should not create a needless dichotomy. Seeking power merely to draw results is dangerous; teaching sound doctrine is itself a powerful, Spirit-wrought ministry that produces lasting gospel fruit. The weapons of our warfare are not carnal—faithful teaching, empowered by the Spirit, is how God commonly brings people to life. That is POWER. Thank you Pastor.
A word for teachers. The way man is designed by God is that he is result oriented. He will take a ministry that has partially good doctrine with power rather than one with a "perfec"t doctrine that is powerless. If you truly want people to accept your "perfect" doctrine, seek power to have undeniable proofs, or you will be frustrated. Acts 8:6 "And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did." You may say John the Baptist did no miracle, but yet multitudes came to him. Yes, that happened until the miracle worker showed up, and even his disciples and the multitudes left him.
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Everyone will die one day, but the question is, how will I die?🤔🤔🤔
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Replying to @pastorpoju
We came to this point of "power" and "doctrine" because we tried to seperate them. The early church never spoke about power, but the doctrine of Christ because Jesus never taught power as an independent mechanism apart from God's Word. Never did he admonish us to seek power!
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Telling a grieving person that their loved one died because they “didn’t have enough faith” is wickedness disguised as spirituality. And this faulty understanding is one of the legacies of the WOF movement. It blames the broken and misrepresents the character of God. Scripture never teaches that faith guarantees a specific outcome. Faith is not a tool for manipulating God’s power but an expression of trust in His wisdom. To insist that faith must always produce healing is to turn faith into a formula and to treat God like an instrument for our desires. That is not faith. It is pride. True faith rests in the will of God. It says, “Lord, You are able, but even if You do not, You are still good” (Daniel 3:17–18). It finds peace not in the result but in the sovereignty and goodness of the One who decides. Even Paul, a man full of the Spirit, prayed for his thorn to be removed, yet God said, “My grace is sufficient for you, for My power is made perfect in weakness” (2 Corinthians 12:9). Sometimes God displays His power by removing our affliction, and other times He displays it by sustaining us through it. Either way, His purposes are perfect. None of this invalidates the call to persevere in prayer and to trust that the Lord delights in hearing His people. Fervent prayer is often the means by which divine blessings are received. But our desires, as strong as they may be in prayer, can never override God’s sovereign will. The believer’s hope is not that God will always heal our bodies now but that He will one day make all things new. “He will wipe away every tear from their eyes, and death shall be no more” (Revelation 21:4). Until then, we trust in His faithfulness and wisdom, knowing that He is working all things together for our good, even if we do not always understand (Romans 8:28).
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The Holy Spirit is “locked up”? If God does not move, we move God by speaking/praying in tongues? What are the implications of statements like this? #theologymatters #truthinlove
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David Oluwadara retweeted
Voddie Baucham on his own death:
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The popular narrative is that Catholicism is booming, but this is not true. According to Pew, for every 1 person joining the RCC, 8 people are leaving. This has worsened since 2014, when for every 1 person that joined, 6 people left. This study that has been cited by Catholic sources, too, who are willing to honestly face the position the Catholic Church is now in. Here’s how the Catholic editor-in-chief of Crisis Magazine puts it: “Perhaps the most stunning finding in the survey is that for every 100 people who join the Catholic Church, 840 leave. So when you rejoice seeing folks become Catholic at Easter (which you should), remember that more than 8 people have left by the back door for each one who’s come in the front. No other religion has nearly as bad of a join/leave ratio. For every 100 people that become Protestant, 180 leave. That’s bad, but it’s not Catholic bad. Conversely, for every 100 people who leave the religious “nones” (i.e., they join a religion), a full 590 become part of that irreligious cohort. Where are the former Catholics going? Of all the former Catholics, 56% become religious “nones” and 32% become Protestant. I think we all know from personal experience that these numbers ring true. What Catholic doesn’t have family members who have become Protestant or have stopped practicing any religion? It’s just part of being an American Catholic these days.” Catholic apologist Trent Horn published an insightful video 4 months ago about this undeniable trend. “Protestantism is winning,” he says. Of course, he doesn’t mean that he believes we have the correct views, but, he points out: “Of the major religious groups in America, Protestantism is seeing the least decline.” This is a global reality: For example, there has been a major religious shift toward Protestantism in South America over the past 3 decades. A continent that was almost entirely Catholic is now 20% Protestant. More than 1/3 of South American Protestants were raised Catholic before making the switch. The reasons for conversion cited were: “seeking a personal connection with God,” wanted a “church that helps members now,” “wanted greater emphasis on morality,” among others. There are many Catholics who have analyzed this unarguable shift, noting that the embrace of Marxism & liberation theology by much of the RCC in 19th & 20th century led to a weakened church. That’s a good lesson for us all, btw. But it’s also because evangelicals are—well— evangelical. According to Pew, in every South American country, self-identifying Prots are far more likely to share their faith than Catholics. For example, in Peru, 38% of Protestants say they share their faith at least once a week compared to just 7% of Catholics. I would think Catholics would want to face this reality, and I believe many do. But it’s hard to understand the need to highlight a trend that doesn’t actually exist. I am sure this post will elicit no angry or unreasonable replies! ;) I’ll post some screenshots of sources below.
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