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#hereistand Let's conquista the #reconquista. Co-operation with sin is sin.
I will say more tomorrow, perhaps. But you appear to assume that the church's inability to attract a certain kind of young man is evidence of a failure in the church. But the pastoral ministry has never been defined by its ability to attract men who desire leadership, courage, or responsibility. It is defined by Christ, who calls men to shepherd his sheep.
There are men attracted to positions of authority who are poorly suited for the pastoral office. There are also quiet, studious men who possess remarkable courage and make excellent pastors.
The question is not whether the church can attract strong men according to the expectations of the surrounding culture. The question is whether we are forming and recognizing men who meet the qualifications Christ has established.
The church does not merely need more masculine men in some abstract sense. It needs godly men whose masculinity is shaped by the example of Christ, the Chief Shepherd.
Everett A Henes retweeted
“The church’s older wisdom about death may be one of its most necessary gifts in the age of artificial intelligence (AI).” –@ehenes
@RScottClark @heidelcast @heidelbergrefo1
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Everett A Henes retweeted
Learning To Die In The Age Of Artificial Intelligence: The Forgotten Christian Art Of Dying Well (Part 5) | The Heidelblog
@RScottClark @heidelcast @heidelbergrefo1 @ehenes
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Everett A Henes retweeted
Certainly we can have a reasonable and measured opinion about the Current Thing™️, right? Right??? Oh wait, this is X, I forgot.
I think this is part of the problem. I don't know how widespread it is, but I do know that some pastors are not following the Apostle Paul to "spend and be spent" for the sake of souls. Meeting with young people, hearing their concerns, praying for them, and giving them Biblical counsel and wise guidance is a must.
I have thoughts of what has led to this, but the solution is simple: shepherd the flock of God that is among you. (1 Peter 5:2)
Replying to @Cripletriple3 @ehenes
Young men like us will have no choice but to turn to other pastors who address these issues head-on and who exegete scriptures and give us practical wisdom on how to raise children in this age.
This is both a weird take, and also a bit confusing due to sentence construction. FWIW, I don't hate the Christian Nationalist movement. I don't know that it's well-defined for me to go one way or the other. I am not entirely sure what last sentence means.
The truth here is that, once again, I didn't try and pick a fight here on X. I woke up to a bunch of notifications over a quote from an article. It's a weird world.
The irony of people complaining about the Longhouse and then turning around and doing the same thing on Twitter is not lost on me.
Still living in real life. I encourage all to give it a try.
Everett A Henes retweeted
ICYMI: “The church need not be morbid. It does, however, need to be honest. Death is not an occasional pastoral problem. It is a fact of ordinary ministry. Every pastor who remains in the ministry long enough will stand beside hospital beds, counsel grieving spouses, pray with frightened saints, visit the weak, bury the dead, and speak to families trying to make sense of loss. He will also preach week after week to dying people, even though they may not yet feel it.” –@ehenes
@RScottClark @heidelcast @heidelbergrefo1
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No one wants context, because being dismissive is easier in the online gotcha game (proving my original point). But for those who are curious, here is part of it.
Facts matter.
The Geneva Commons people were behaving horribly and needed to be called out. At that point Aimee wasn't where she is now theologically. She was a member in good standing of an OPC congregation.
She moved theologically & practically and when she did some of us spoke up. See below. But that doesn't change the fact that the episode exposed Spangler and others for who & what they are.
Everett A Henes retweeted
Facts matter.
The Geneva Commons people were behaving horribly and needed to be called out. At that point Aimee wasn't where she is now theologically. She was a member in good standing of an OPC congregation.
She moved theologically & practically and when she did some of us spoke up. See below. But that doesn't change the fact that the episode exposed Spangler and others for who & what they are.
If you guys were curious, yes, he signed the support letter for Aimee Byrd.
He wasn’t sure the first time went through, so he replied not once, not twice, but three times.
He even goes so far to call out @spanglermt in one of them, because Spangler was early on calling out the signers.
I haven’t noticed.
Reconquistas to the left of me and NXRs to the right. I’m staying centered on Christ. Three sermons and Sunday school lesson between now and Sunday night.
Remember, X ain’t real life.
Replying to @MysticMonastic @bluegrasspresby
It's been a tough couple of days, for Everett, on the internet.
Meetings with young people from 8 AM—3 PM today.
Preaching at an installation service tonight (and moderating). This includes a 6 hour round trip drive.
Helping a young couple with their washer/dryer in the morning.
Meeting family for wedding plans.
Teaching Sunday school, preaching morning service, and receiving 5 new members on Sunday (one by profession of faith and baptism).
Ministering to a family experiencing miscarriage.
Preaching Sunday evening worship.
It’s gonna be a busy 72 hours.
Only 2nd most popular. Gotta pump those numbers up.
Here’s Our 2nd Most Popular Post For The Week Of October 12–18, 2026: @ehenes, William Perkins And The Daily Discipline Of Readiness: The Forgotten Christian Art of Dying Well (Part 3) | The Heidelblog
@RScottClark @heidelcast @heidelbergrefo1
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Oh no. A public thing was found by TwitterAnons.
Two things can be wrong. Two people can be wrong. And I have affirmed that both are wrong, and made that affirmation public at various times.
I don’t support Byrd, and the open letter stated as such. And I don’t support the other one either.
If you guys were curious, yes, he signed the support letter for Aimee Byrd.
He wasn’t sure the first time went through, so he replied not once, not twice, but three times.
He even goes so far to call out @spanglermt in one of them, because Spangler was early on calling out the signers.
I know it’s a bizarre idea, but we can do both. We can call out performative masculinity and say the church must do better at discipling young men. We can say that feminism is toxic to the church and say that the solution isn’t to pendulum swing to the other side.





















