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جواد تقي الدين المغربي retweeted
The funniest war in history is the great Emu war. A bird defeated a whole army. 🤣🤣🤣🤣🤣🤣
جواد تقي الدين المغربي retweeted
What If the Ḥadīth “Contradicts” the Madhhab?
بسم الله الرحمن الرحيم
In this clip, Abū ‘Uthmān is discussing the matter of following a madhhab and says, “When the ḥadīth goes against your madhhab, you have to follow the ḥadīth because you’re ordered to follow the Prophet ﷺ.”
At first, many people would assume that such a statement is correct, when in reality, it’s not. This makes it seem as though we must take every ḥadīth at face value.
There was once a Mauritanian woman who asked someone a question regarding some of the rulings of the Ḥajj [pilgrimage]. The man said to her, “Should I answer you from the Qurān and Sunna or from the opinion of Mālik?”. Thus, the woman replied, “No, I want the answer from the Qurān and Sunna with the understanding of Mālik, not with your understanding.”
This is because the scholars will always have valid reasons and evidence for going against the apparent wording of a ḥadīth. This does not mean that they have gone against the Sunna of the Prophet (peace and blessings be upon him).
Sh. ‘Adnān ‘Abd-Allāh Zohār said, “The reality, which no fair researcher doubts, is that no one from the a’imma [sing. imām], who are followed, turns away from a ḥadīth from among the aḥādīth of the Prophet (peace and blessings be upon him and his family), nor did he intend to oppose it; rather, their statements and opinions are upon the opposite of that.”
Sh. ‘Alī al-Khawwāṣ said, “There’s no opinion from among the opinions of scholars, except that he’s relying on a principle from among the principles of the sharī’a.”
To further clarify this issue, we cite the famous story which Imām al-Bukhārī narrated with his chain from ‘Abd-Allāh b. ‘Umar (may Allāh be pleased with them both) who said, “The Prophet (peace and blessings be upon him) said, ‘No one should pray ‘Aṣr except in Banū Qurayẓa.’ Thus, the ‘Aṣr time had reached some of them while on the way, so some of them said, ‘We shall not pray until we reach it (i.e., Banū Qurayẓa)!’ And others said, ‘Rather, we shall pray (on the spot), he (the Prophet) did not intend that (i.e., the apparent form of the statement).’ This was mentioned to the Prophet (peace and blessings be upon him) and he did not scold either of the two.”
The statement of the Prophet (peace and blessings be upon him) was “explicit” in this context — “No one should pray ‘Aṣr except in Banū Qurayẓa.”
But yet this did not prevent some of the companions from interpreting this ḥadīth in a way that differs from the ẓāhir [apparent] form.
Ibn Baṭṭāl explained why the other group prayed ‘Aṣr before reaching Banū Qurayẓa and said, “Because the meaning of it, according to them, was that this was the case as long as they did not fear that the ‘Aṣr time would run out.”
The Prophet (peace and blessings be upon him) did not say which group followed the ḥadīth and which group opposed it. He (peace and blessings be upon him) did not accuse the group that prayed on time of going against the apparent form of his statement when he said, “No one should pray ‘Aṣr except in Banū Qurayẓa” nor did he accuse the other group of going against the verses and aḥādīth [sing. ḥadīth] that command the Muslims to pray on time. That’s because both groups had valid reasons for their opinion on how to interpret the ḥadīth of the Prophet (peace and blessings be upon him) and how to act upon it.
Thus, when the scholars appear to have gone against the ẓāhir of a ḥadīth, it’s because there’s a valid shar’ī reason behind it.
والله أعلم
جواد تقي الدين المغربي retweeted
I only share videos like this if it can connect people to the actual person suffering in it. This is an actual baby, a life, who can still be saved. Takatof in Yemen aren’t videographers. They are the people directly aiding Yemeni.
This Post is from a suspended account. Learn more
جواد تقي الدين المغربي retweeted
I support Allahyari on this.
What a joke! Is this guy for real?
Why doesn't he have a discussion with me so I can expose the sham and fraud of "Islamic philosophy," "metaphysics," "mysticism," and "irfan"? I doubt he has any idea what hell these things are. Nothing more stupid in the world than "Islamic philosophy", "mysticism" while claiming to be a Shi'a.
جواد تقي الدين المغربي retweeted
Didn’t @Farid_0v already challenge you to debate like 5 years ago and you ran faster than Usain Bolt???
Here’s the video👇
youtu.be/XwtmeMAlCxk
جواد تقي الدين المغربي retweeted
𝙍𝙚𝙨𝙥𝙤𝙣𝙨𝙚 𝙩𝙤 𝙩𝙝𝙚 𝙝𝙖𝙙𝙞𝙩𝙝 𝙤𝙛 𝙛𝙞𝙩𝙣𝙖 𝙖𝙣𝙙 𝙩𝙝𝙚 𝙝𝙤𝙪𝙨𝙚 𝙤𝙛 '𝘼𝙞𝙨𝙝𝙖 (𝙥𝙚𝙖𝙘𝙚 𝙗𝙚 𝙪𝙥𝙤𝙣 𝙝𝙚𝙧)
جواد تقي الدين المغربي retweeted
Spare us the taqiyyah mate, here down are some of narrations concerning the alleged distortion of the Qur’an in Shiʿi literature:
It is reported in al-Kāfī, through a chain of transmission, from ʿAlī ibn Suwayd, who said:
“I wrote a letter to Abū al-Ḥasan Mūsā (peace be upon him) while he was in prison, and he mentioned his reply to me, in which he said: ‘They were entrusted with the Book of Allah, but they distorted it and altered it.’”
Reference: Al-Kāfī, 8:125, report no. 95.
Al-Kulaynī reported in al-Kāfī from Sālim ibn Salamah, who said that Abū ʿAbd Allāh (peace be upon him) said:
“When the Qāʾim (the one who rises, referring here to the expected Mahdī in Twelver Shiʿism) rises, he will recite the Book of Allah as it truly is and bring forth the muṣḥaf (codex of the Qur’an) that ʿAlī wrote.”
Reference: Al-Kāfī, 2:633, report no. 23.
It is reported in al-Kāfī from Abū Jaʿfar al-Bāqir that he said:
“Jibrīl descended with this verse upon Muḥammad in this manner: ‘And if you are in doubt concerning what We have sent down to Our servant — concerning ʿAlī — then produce a sūrah like it.’”
(The words “concerning ʿAlī” are presented as an addition to the wording of the Qur’anic verse.)
Reference: Al-Kāfī, 8:53, report no. 16; the verse referred to is al-Baqarah 2:23.
It is reported in al-Kāfī from Abū Baṣīr, from Abū ʿAbd Allāh, concerning the statement of Allah, the Exalted:
“Whoever obeys Allah and His Messenger — concerning the authority of ʿAlī and the Imams after him — has certainly achieved a tremendous triumph.”
(The words concerning the authority of ʿAlī and the Imams are presented in the narration as part of the verse’s revealed wording.)
Reference: Al-Kāfī, 1:417, report no. 26; 1:414, report no. 8. The verse referenced is al-Aḥzāb 33:71.
Al-Kulaynī in al-Kāfī and al-Ṣaffār in Baṣāʾir al-Darajāt reported from Jābir, who said:
“I heard Abū Jaʿfar (peace be upon him) say: ‘No one among the people has claimed that he gathered the entire Qur’an exactly as it was revealed except a liar. No one gathered it and memorised it exactly as Allah, the Exalted, revealed it except ʿAlī ibn Abī Ṭālib (peace be upon him) and the Imams after him (peace be upon them).’”
Reference: Al-Kāfī, 1:228, report no. 1; Baṣāʾir al-Darajāt, 2:213.
Al-Kulaynī in al-Kāfī and al-Ṣaffār in Baṣāʾir al-Darajāt reported from Jābir, from Abū Jaʿfar, that he said:
“No one is able to claim that he possesses the entire Qur’an, in its entirety, both its apparent and its hidden meanings, except the designated successors (the awṣiyāʾ, meaning the Imams in this context).”
Reference: Al-Kāfī, 1:228, report no. 2; Baṣāʾir al-Darajāt, 1:213.
It is reported in al-Kāfī from al-Aṣbagh ibn Nubātah, who said:
“I heard the Commander of the Believers (ʿAlī ibn Abī Ṭālib) say: ‘The Qur’an was revealed in three parts: one-third concerning us and our enemies, one-third consisting of traditions and parables, and one-third consisting of obligations and rulings.’”
Reference: Al-Kāfī, 2:627, report no. 2.
It is reported in Tafsīr al-ʿAyyāshī, through a report whose chain is not fully provided in the cited text (mursal), from al-Ṣādiq, who said:
“Indeed, the Qur’an contains what has passed, what is occurring, and what is yet to come. The names of men were present in it, but they were removed. Only a single name remains among them, appearing in countless places. The designated successors know this.”
Reference: Tafsīr al-ʿAyyāshī, 1:12, report no. 10.
Here are just some examples of narrations found in shī’ī Zoroastrian literature confirming the belief that the qur’an was corrupted by the noble companions.
جواد تقي الدين المغربي retweeted
🚨💔 An Urgent Appeal to People of Kindness…
Help Us Complete Mustafa’s Family’s Dream!
My dear friends, we started this campaign hoping to save Mustafa’s life, but God willed that he pass away before the surgery could take place. Today, we are working towards a new goal in his memory: building a home for his poor family in Yemen, giving them safety and stability. 🇾🇪🏡
🤲 By God’s grace and thanks to your contributions, we are very close to achieving this dream. Only £459 remains to reach our campaign goal of £25,000.
Dear kind-hearted people, we are just a few steps away from completing this good deed. Please contribute whatever you can, even a small amount, or share this appeal so it can reach someone who is able to help. Your contribution could be the final step this family is waiting for.
The Prophet Muhammad ﷺ said:
“Whoever helps his brother in need, Allah will help him in his time of need.”
(Al-Bukhari and Muslim.)
🔗 Donation link:
[gofund.me/62d07c816]
❤️ May Allah reward everyone who donates and shares this appeal, and grant this family relief, safety, and stability.
Ameen. 🤲🏻
جواد تقي الدين المغربي retweeted
By Allah's grace and providence, I have completed my translation of Qissat al-Mawlid by Shaykh al-Islam Muhammad al-Tahir ibn 'Ashur into English and French, though later than I had hoped.
جواد تقي الدين المغربي retweeted
Now published by @Andalucimaliki1: a beautiful trilingual edition of Ibn ‘Ashur al-Maliki's “Qissat al-Mawlid”, offering a concise account of the life of the Prophet ﷺ. Presented in Arabic, English, and French, this edition makes a treasured work accessible to a wider audience.
جواد تقي الدين المغربي retweeted
I I beg you, please don’t ignore sharing this post.
Only £464 remains to reach the goal
of the campaign for Mustafa’s family in #Yemen. Donations have stopped, and we are close.
🙏 23 people × £20 = £464
Please be one of them, or simply share the post.
gofund.me/62d07c816
جواد تقي الدين المغربي retweeted
*{وصيَّتي لكلِّ مَن أراد حفظ القرآن}*:
*تقليلُ المقدار، والإكثارُ من التكرار، والحرصُ على الاستمرار، ولزومُ الاستغفار، واجتنابُ الأوزار، وصُحبةُ الأخيار*.
جواد تقي الدين المغربي retweeted
This Rafidi argument is top tier historical cope. "Ali boycotted the conquests! He dindu nuffin'!!!"
Sure.
All he did was:
1. Plan their conquests.
When Umar (ra) wanted to march on Persia, Ali (ra) was his chief (!) strategist and told him NOT to go himself, so the empire wouldn't be left exposed. He gave the same advice against the Byzantines.
(Nahj al-Balaghah)
2. Take their spoils.
Spoils of an illegitimate war are haram. Yet Ali took Khawlah al-Hanafiyyah, a captive of Abu Bakr's blessed Riddah Wars, and fathered Muhammad ibn al-Hanafiyyah with her.
(al-Mufid, al-Irshad)
And there were more women he enjoyed from the blessed conquest wars:
Al-Sahba' bint Rabi'ah, taken captive by Khalid ibn al-Walid near Ayn al-Tamr under Abu Bakr. Ali took her too and had twins: Ruqayyah and... Umar ibn Ali
(Ibn Sa'd, al-Tabaqat; al-Mufid, al-Irshad)
Heck, per their own al-Kafi, the mother of their 4th Imam, Zayn al-Abidin, was Yazdegerd's Majoosi daughter, a captive of Umar's conquest of Persia, whom Ali arranged for al-Husayn. Every Imam after that descends from the "haram spoils" of Umar's war.
And these weren't the only ones. Ali fathered 27 children, most of them in the 25 years under Abu Bakr, Umar and Uthman, several from umm walads, i.e. concubines. Quite the boycott.
3. Act as their deputy.
When Umar left for Jerusalem, he left Ali in charge of Medina. Nobody hands his capital to a man boycotting his "tyranny".
(al-Tabari)
4. Be their chief justice.
Umar: "أقضانا علي", "Our best judge is Ali." (Bukhari)
That's what a "Nasibi" says, huh?
5. Send his sons to fight.
Al-Hasan and al-Husayn joined the Tabaristan campaign under Uthman's commander Sa'id ibn al-'As. (al-Tabari)
6.Marry his daughter to the conqueror.** Umm Kulthum to Umar. Al-Kafi admits it and can only cope with "إن ذلك فرج غُصبناه", "that was a private part taken from us by force". Shia Ali was frightened and coerced into giving up his daughter! Then Ali took her home to observe her iddah as Umar's widow.
7. Name his sons after them.
Abu Bakr, Umar and Uthman ibn Ali. Abu Bakr and Uthman died with al-Husayn at Karbala. Al-Hasan named his sons Abu Bakr and Umar too. Al-Kazim named a daughter Aishah.
(al-Mufid, al-Irshad)
8. Let his close friends govern for them.
Salman governed al-Mada'in for Umar. Ammar governed Kufah for Umar. Collaborators too?
(Ibn Sa'd, al-Tabaqat)
Planning their wars, taking their captives, fathering children with them, deputy, judge, sons in their armies, friends as their governors, daughter married to them, bay'ah, kids named after them.
Total boycott, saaarrr 🤡
"But he never led an army!"
So what? Neither did Abu Bakr to Iraq or Syria. Umar never set foot on the Persian front. Uthman, Abd al-Rahman ibn Awf, Ubayy and Zayd ibn Thabit all stayed in Madina. Umar deliberately kept the senior Muhajirun in Madina as his council. Ali staying there doesn't show a boycott. It shows he was inner circle so it's actually a hujjah against the Rafidah, not for them.
جواد تقي الدين المغربي retweeted
Hèèè oui, c'est ça le Royaume Cherifien du Maroc, c'est ça le peuple Marocain tel que le monde entier le connaît. Un peuple qui a de L'HONNEUR, de la DIGNITÉ, un peuple fidèle à ses valeurs Islamiques et patriotiques.
Nous sommes la réalité, que ce soit sur le terrain où sur la toile et les DHOUBABS 🪰🇮🇱 on les voit que sur les réseaux sociaux !!!
HONNEUR, FIERTÉ & VICTOIRE au peuple Marocain 🇲🇦🇲🇦
ALLAH AL-WATAN AL-MALIK 🇲🇦
WA LA GHALIBA ILLA-ALLAH ☝️
جواد تقي الدين المغربي retweeted
إذا رأيت ذبابة إلكترونية تصيح #المغرب_أولا ،، فاعلم أنما هي تريد #إسرائيل أولاً ،،،
#مغاربة_ضد_التطبيع