Chrรฉtien Orthodoxe Patristique Vitaliste Hรฉlleniste Pragmatique Ethniciste Romantique Jeune Homme Sensible Breton Franรงais Mรฉditerranรฉe Nysse-Eriugena-Maxime
Joined December 2023
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Les Frisons font partis de mes peuples "schtroumpfesques" prรฉfรฉrรฉs d'Europe
avec eux les Basques, les Sardes, les Romanches, les Sorabes, le Ruthรจnes, etc
"Death is better than slavery, say the old Frisian peasants. Reverse this aphorism and you have the formula of all late civilizations."
โ Oswald Spengler, 'The Decline of the West'
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Lapalemort ๐ฅ retweeted
as a kid this is the Harry Potter movie that really resonated with me because for a young boy your entire life is just dealing with this exact woman forever
Lapalemort ๐ฅ retweeted
Fun fact: Frederick North (1766-1827), the first British colonial administrator in Sri Lanka, was an Orthodox Christian.
During his stay in Corfu, Greece in 1791, he was baptised (not chrismated) in the church of Panagia Mandrakina. His baptismal sponsor and Orthodox catechist, Georgios Prosalentis, was the Greco-Venetian Syndic (Governor) of Corfu at the time and wrote in his diary about the ceremony. Frederick (son of the former Prime Minister of Britain & 5th Earl of Guilford) had confided to Georgios that he was investigating into the differences of the "branches" of Christianity and came to the conclusion that Orthodoxy is the true faith. Frederick also became fluent in Greek during his stay in Corfu. He remained a lifelong Orthodox Christian until his death in 1827 when he received his final communion by a Greek priest serving in the Russian Orthodox chapel attached to the Russian embassy in London.
In 1824, Frederick also helped to establish the Ionian Academy (University) in Corfu, and up until this day there is a statue of him there that commemorates his philhellenism.
Lapalemort ๐ฅ retweeted
C'est trรจs bien de dรฉposer des gerbes le 11 nov. sur les monuments commรฉmorant les trรจs nombreux jeunes Bretons qui ont servi de chair ร canon en 14/18. Mais il faut aussi se questionner sur la reconnaissance que la Bretagne n'a jamais eu de la part de l'รฉtat central franรงais
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je trouve que cela induit en erreur de parler de la fin de la guerre en 1918. La guerre civile russe finit seulement en 22 ou 23. La fin des hostilitรฉs en Turquie est en 22 et le traitรฉ de Lausanne est en 23. Diverses guerres d'Europe de l'Est durent jusqu'en 21.
ร Koritza exista pendant 4 ans une rรฉpublique indรฉpendante sous l'occupation franรงaise. De son lycรฉe franรงais sorti de nombreuses รฉlites albanaises, dont un certain Envers Hoxha, qui outre y รฉtudier y enseigna (la morale ! sous la houlette d'un directeur noble breton de l'AF).
Ideal (adjusted per Hoi4 provinces imprecisions) map of continental Asia (hum I wonder wich obscure moribund ethnicities I overappreciate out of sympathy)
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Lapalemort ๐ฅ retweeted
The first principles of Origenist Fascism can be found in 1 Peter 2:17
โHonor all men. Love yours brothers in the faith. Fear God. Honor the emperor.โ
quite easy to distinguish native levantines (those from endogamous ethnoreligious groups such as samaritans, druze, christians), close to the ancient population of the region (and thus to roman anatolia) and the muslim ones, mixed with arabians
Lapalemort ๐ฅ retweeted
CGP grey's favorite flag, the perfect flag that follows the rules of vexillology
1. Keep It Simple. The flag should be so simple that a child can draw it from memory.
2. Use Meaningful Symbolism. The flag's images, colors, or patterns should relate to what it symbolizes.
3. Use 2 or 3 Basic Colors. Limit the number of colors on the flag to three which contrast well and come from the standard color set.
4. No Lettering or Seals. Never use writing of any kind or an organization's seal.
5. Be Distinctive or Be Related. Avoid duplicating other flags, but use similarities to show connections.
Lapalemort ๐ฅ retweeted
En liten pรฅminnelse: Nรคr Algeriet blev sjรคlvstรคndigt 1962 tvingades omkring en miljon etniska fransmรคn lรคmna landet och รฅtervandra till Frankrike. En absolut majoritet av dem var fรถdda i Algeriet.
Mรฅnga hade aldrig ens satt sin fot i Frankrike. รndรฅ tvingades de lรคmna sina hem, sina fรถretag, sina arbeten och sina sociala sammanhang bakom sig.
Varken den svenska eller den franska vรคnstern motsatte sig detta. Tvรคrtom var man rentav positiv.
Nรคr de i dag sรคger att รฅtervandring รคr omoralisk och orealistisk menar de alltsรฅ bara den รฅtervandring som vi fรถresprรฅkar.
Vi har ingenting att behรถva rรคttfรคrdiga infรถr dem.
