🤯 Opt + click to place your cursor wherever in Terminal 🤯 And to think that for YEARS I've been holding down the arrow keys like a caveman... 🤪
Replying to @BluesDocOregon @Betar_USA
But everyone had a gun last time I was in Jerusalem. I think former IDF soldiers have the right to keep their gun?
Replying to @VitalTelos
You think you are arguing against God. But you are like a madman drawing in his dark cell a sun thinking you are looking at the real thing.
Replying to @benwehrman
Judge it by its fruits: it’s causing confusion or fear. It always ends up with these entities pumping up the ego. And then they torture their victims and the excuse is they are killing the ego. Rinse and repeat. It always ends up to some “great reveal” of some sort of solipsism.
Hey $GOOG read the room 😂
Mikha'el retweeted
Much, much better $APP quarter:
Recovering sequential growth. Guidance looks very good. Strong.
Making my skepticism look very wrong.
No clue if this move holds but it deserves to after this report.
Congrats to bulls!
Mikha'el retweeted
Replying to @WhiteHouse
Any man who must say "I am the President" is no president at all
Replying to @one_good_prompt @NiohBerg
Have you seen the state of Spain lately?
If the Servant is strictly the nation of Israel:
Who is "My people" that the Servant is struck down for in 53:8?
Why did the Talmud (Sanhedrin 98b) and Targum Jonathan read Isaiah 53 as the Messiah 1,000 years before Rashi?
Replying to @Blueeyedbull56 @JoshuaBarzon
Isaiah does call Israel “My servant” collectively (41, 44, etc.). But the Servant Songs distinguish an individual who restores Jacob/Israel (49:5–6) and then is described in 52:13–53 as one righteous person who is cut off, bears the iniquities of the many, and sees his offspring after death. Israel is repeatedly judged for its own sins in Isaiah; this Servant is not. The “we” of 53 are the ones whose transgressions he carried. The text presents a singular, sin-bearing figure who fulfills Israel’s calling, not the nation itself.






