"Victorious faith, that is the guiding principle that runs through this booklet. Hence, on the cover, the symbol of Wodan's, the victorious God of the sun and war." Followed with a quote from A.H. from the proclamation of January 30th 1943: "The Almighty will be the just judge. Our task, however, is to fulfill our duty in such a way that we may stand before him, as the Creator of all worlds, according to the law of struggle he has given us for the sake of the world, that we, without ever despairing, spare no life and spare no work in order to preserve the life of our people for the future. Then, in this struggle, the great hour will one day strike when our people will be freed from the external enemy. From the victims of the dead and the ruins of our cities and villages, a new life will blossom to further shape the state in which we believe, for which we fight and work: the Germanic state of the German nation, as the eternal and equal homeland of all men and women of our people: The National Socialist Greater German Reich." SS-Leitheft 9. Jahrgang. Heft 3 1943

Our symbols are given to us by Nature

"Immortal Symbols" Enjoy!

The Northeim Thingstätte (built 1934–1936, now known as Waldbühne Northeim) is a NSDSP-era open-air amphitheater in Lower Saxony, Germany. During construction, existing mature linden trees from the original forest were deliberately preserved and integrated into the design, positioned among the seating rows and around the central platform to create a "sacred grove" atmosphere. In Germanic history linden trees hold deep cultural significance. The Germanic tribal judicial assemblies, known as Things, were frequently held beneath linden trees based on the belief that no lie could be spoken under their branches. Verdicts were often rendered "sub tilia" -- under the linden!

Oðinn is known by over 200 names in Norse Mythology alone. A multifaceted figure with many roles as god of wisdom, war, poetry, magic, death, frenzy, disguises + more Below you will find a short list with some of his most well known variants within Poetic & Prose Edda. May they speak to your blood. ********* Alfaðir / Alföðr: Allfather, Father of All Aldafaðr / Aldafǫðr: Father of the ages Arnhǫfði: Eagle-head, One with eagle's head Atriðr / Atriði: Attacker, One who rides against Báleygr / Baleygr: Flaming eye, One with flaming or baleful eyes Bileygr / Bileygur: One with poor sight, Weak-eyed (referring to his missing eye) Biflindi: One with the painted shield Darraðr / Dorruðr: Spearman Draugadróttinn: Lord of the undead, Lord of ghosts Farmatýr / Farmaguð: God of burdens, Cargo-god (leader of souls or burdens) Farmr galga: Gallows' burden (hanged on the world tree) Fengr: Catcher Fimbultýr: Mighty God Fjǫlnir: The much-knowing, One who knows much Fjǫlsviðr: Very wise one Gagnráðr / Gangráðr: Advisor against, Provider of good counsel Gangleri: Wanderer, Walk-weary one Gautr / Gauti: Gotlander, Geat (linked to origins or tribes) Geirtýr: Spear-god Ginnarr: Deceiver Glapsviðr: Swift deceiver, Maddener, Wise in spells Grímnir: Hooded, Masked one Grímr: Mask, Hood Hangadróttinn / Hangatýr: Lord of the hanged, God of the hanged Hangi: The hanged one Hár / Hárr / Hávi: High one Hárbarðr: Grey-beard Herjan / Herjafǫðr: Warrior, Harrier, Father of hosts, Lord of hosts Hildolfr: Battle-wolf Hjálmberi; Helmet-bearer Hnikarr / Hnikuðr: Overthrower, Thruster Hrafnaguð / Hrafnáss: Raven-god Hroptr / Hroptatýr: Sage, Crier (possibly linked to incantations) Jafnhárr: Even-high, Equally high Jólnir: Yule figure, One of Yule Rǫgnir: Chief, Ruler Rúnatýr: God of runes Sanngetall: Finder of truth Sigfǫðr: Father of victory, Victory-father Sigtýr: Victory-god, God of victory Síðhǫttr: Broad-hat, Wide-hat Svipall: Shape-shifter, Changing one Sviðrir / Sviðurr: Wise one, Calmer Þrasarr: Quarreler Þriði: Third (one of his triple aspects) Þundr / Þund: Thunderer, Sweller, Roarer Valfǫðr: Father of the Slain Valkjosandi: Chooser of the Slain Valtýr: God of the Slain Vegtam: Way-tame, Wanderer on the way Viðrir: Stormer Yggr: Terrible one, Awesome one

In Germanic traditions, the harvest spirit was a vital animistic force embodying the life essence of the crop; primarily grains like wheat, rye, barley & oats. This spirit was central to our agrarian beliefs, reflecting a worldview where fields and plants were alive with presence. Germanic peoples saw the harvest spirit as fleeing before the scythe during reaping, concentrating its power in the standing stalks until trapped in the last sheaf. It could bring fertility, growth & abundance but could also bring misfortune if disrespected. Cutting this final bundle was a ritual act: it captured or housed the spirit, symbolizing the end of the season & the promise of rebirth next year. The spirit's proper honoring guaranteed good yields; neglect invited poor harvests, storms or blight! The last sheaf was fashioned into a figure (often female) housing the spirit & was paraded home, honored in the farmhouse, barn or left in the field over winter & given offerings. Common names used for the spirit included: • Roggenmutter ("rye mother") • Erntemutter ("harvest mother") • Weizenmutter ("wheat mother") • wilde Frau ("wild lady") In spring it was plowed back into soil or burned to release the spirit to renew fertility

"Yes, the Germanic peoples believe that something sacred and prophetic resides in women, and they do not disdain their advice and pay close attention to their pronouncements" ~ Germania

Culture is like a leaf When it turns brown -- it's dying

"Millions of women love the new state, sacrifice and pray for it. They feel in their natural instinct its mission of preserving our people, to whom they themselves have given the living guarantee in their children."

SS families were instructed to keep an altar in the home! "The home of an SS Man should be recognizable through its SS corner which is set aside for special celebrations for his family. In this corner all the things which remind us of our higher duties should be kept. From this Jul corner and SS corner a happy and strong glow should envelope the whole house and all the people living in it. In this corner all those things which strengthen the voice of our blood and the duties to land and folk; everything that demonstrates our beliefs should be kept. The corner should be dominated by the family chest, holding any family heirlooms and the different decorations which are used during the year. A small table may be used at first, but gradually every family should have its own chest. The Jul Earthenware Candlestick stands on the chest all year round, surrounded by the Jul Plates, one for each member of the family, which are used for all the yearly celebrations as well as for birthdays, weddings, and the day of death. At times the Jul Plates are replaced by the Jul Wheel, which is used for holding the Tree Of Life, the Advent Wreath, the Easter Wreath, the May Wreath, the Solstice Wreath, and the Harvest Wreath. The wall behind the chest should be hung with the picture of The Führer and the Reichsführer of the SS, family pictures and ancestor's names, memorabilia of war times. The large SS Runes and the handsome Swastika must be there, too. The Jul corner and SS corner is the yardstick of how much the SS Man and his wife take part in the customs of the SS." Die Gestaltung der Feste im Jahres und Lebenslauf in der SS Familie Published by SS-Obergruppenführer Weitzel

"Everything on Earth can be improved. Every defeat can become the father of a later Victory. Every lost war the cause of a later uprising, every hardship the fertilization of human energy, and from every oppression the forces can arise for a new emotional rebirth as long as the blood is kept pure. Lost blood purity alone destroys inner happiness forever, lowers a person forever, and the consequences can never be eliminated from body and mind." Mein Kampf, 1933, 66th edition Page 359

Located in the sacred Teutoburg Forest We have used this site since *at least* 10,700BCE (Upper Paleolithic era) The stones, themselves, formed more than 100million years ago Ages of our ancestors echo through these walls