5(10) 😭

सह्याद्रीच्या कुशीत निवडक सक्रियता का? सह्याद्रीच्या पोटात मुळशीतील २५ हजार एकरवर ‘लवासा’ झालं. लोणावळा परिसरात १०, ६०० एकरवर ‘अँबी व्हॅली सिटी’ झाली, तेव्हा आंदोलन झालं नाही. तेव्हा निसर्ग तुमचा सोयरा नव्हता का? कर्जत उरणसह भिमाशंकर परिसरात ६०० एकरवर जलविद्युत प्रकल्प होतोय. शेतकऱ्यांनाच त्याचा फायदा होणार आहे. कोळश्यावर तयार होणाऱ्या विद्युत निर्मितीवर हा निसर्गपूरक पर्याय आहे. निसर्गातच निसर्गपूरक प्रकल्प तयार होतोय, एकच धंदा, काहीही करून पायात पाय अडकवून पाडायचं! महाराष्ट्राला मागं खेचायचं… वृक्षवल्ली आम्हा सोयरे वनचरे, महायुतीचा प्रकल्प असला की थयथया नाच रे… मोठे प्रकल्प = शांतता… छोटे प्रकल्प = आंदोलन??? विकास हवा की फक्त सिलेक्टिव्ह विरोध? सह्याद्री वाचवाच… विकासाला साथ द्या! @BJP4Maharashtra

No way CSK admin cooked Kohli 😭😭😭

Who asked the original koli communities and their Koliwadas to look like slums in the first place? I have seen absolute pristine and well kept koliwadas in the Konkan coast but almost EVERY GAOTHAAN in Mumbai is now a jhopadpatti !! A clean up drive could have helped tourism.

BJP and these dhando types are now paying infrachuttads to push the narrative that Koliwadas and fishing settlements are encroachments. The goal is pretty obvious: clear these settlements by force so that only people with a shitload of money can access and own these lands. Let's not forget that many of these settlements likely predate Portuguese and British rule, let alone the modern city of Mumbai. Now you have accounts claiming that Kolis aren't original inhabitants of Mumbai because it was a Portuguese city. This is just a convenient way of erasing everything that existed before the Portuguese arrived, including the fishing communities that have called these shores home for centuries. Never mistake these people for protectors of Indian history. They'll happily distort it, erase entire communities and manufacture new narratives if it helps their dhando friends make more money. All while cheering on shiny new developments and toys they couldn't afford themselves. And don't think it'll stop with the Kolis. First, they'll create a narrative to paint the Koli community in a bad light. Then it'll be the Agris, the Bhandaris, the Pathare-Prabhus and others. One by one, they'll delegitimise the communities that inhabited these lands long before Portuguese and British rule, until their history and presence become inconvenient footnotes in the story of a city built for the rich. This isn't about protecting Mumbai's history. It's about deciding whose history counts, who gets to stay, and who gets pushed out to make way for someone else's profits.