Mainser retweeted
America under Donald Trump is becoming a moral wilderness. He has created a culture without taboos. While he might be gradually fading from public life, he is still able to erode social conventions and institutionalise moral decadence. He has no qualms about acting on pure instinct, such as the visceral desire to seek revenge. There is no pretence of some higher cause. He turns politics into just another form of entertainment. Look no further than the potential live streaming of the execution of Nidal Hasan, the jihadist who called out “Allahu akbar” before killing 13 fellow soldiers, including a pregnant woman, at an army base in 2009. Hasan’s death by firing squad has been scheduled for 3 December.
This is being euphemised in parts of the media as simply a return to public executions. Pete Hegseth, the secretary for war, claims people need to understand the “serious consequences for these types of things”. Even on its own terms, that’s pretty weak. As Charles Dickens wrote in his travelogue American Notes, the benefit of executing someone in the privacy of a prison yard in the US (as opposed to the public executions he was used to in Britain) was that “there are no bold eyes to make him bold; no ruffians to uphold a ruffian’s name”.
But the problem is not just that there will be “bold eyes to make him bold”. We are not returning to the public executions of the past; this is something new. No American government has broadcast an execution before. And, rather than a baying mob seething with bloodlust, the effect on our public psyche will be the opposite: to further flatten political meaning into digital meaninglessness.
The execution would be as banal and removed as every other video we watch on the internet. Deterrence is not the purpose. The point, fundamentally, is pornographic, an impotent attempt to prove America’s masculine vitality. What’s happening is that judicial retribution is being turned into an entertainment sport. The Maga online activist Laura Loomer, for instance, has said she would like to narrate the live stream of the execution, blow by blow, as if it were the Super Bowl. Another online activist, Jack Posobiec, posted that “public executions are healthcare”.
@freddiejh8: Live streaming an execution is a very Trumpian form of pornography
newstatesman.com/internation…
Mainser retweeted
Imagine a smoke alarm that has been screaming for decades, while the people in the house argue about whether there’s really a fire.
The room gets hotter. The smoke gets thicker. The noise gets louder.
And instead of putting out the fire, they insist the alarm is lying, blame the people who installed it and argue that the house has always been this hot.
That is climate denial.
Mainser retweeted
In 1967 Britain had more electric vehicles on its roads than every other country on earth put together, and they were all delivering milk.
There were tens of thousands of them. The milk float: open sided, battery under the floor, top speed of about 15 miles an hour, and a whine you could pick out in your sleep. It was charged overnight at the depot and was back there by lunchtime.
It carried glass bottles. Each one was collected from your step the next morning, washed and refilled. A bottle went round like that 20 or 30 times before it broke. The foil cap went for scrap. There was no other packaging.
The milk had come from farms within a few miles, through a local dairy, and was on the step before 7.
So here is what the country had. A zero-emission delivery fleet. Reusable containers with a return rate any modern scheme would kill for. No plastic. A supply chain you could cycle the length of. A man who noticed if an old lady's bottles were piling up, and knocked.
It was dismantled in about 15 years, because a supermarket could sell milk a few pence cheaper in a plastic jug as a way of getting you through the door.
Every piece of that system is now the subject of a government target for 2040.
It was running in 1967, silently, in the dark, and nobody thought it was worth a mention.
Mainser retweeted
Interesting.💚
Ecologists walked matching 200-meter transects across solar farms planted for wildlife in England’s East Anglian Fens and counted 35 birds on each solar pass against 12 on the cropland beside it, corn buntings and yellowhammers among the birds now working the rows between the panels
Solar farms designed for wildlife are harboring nearly three times more birds than the conventional crops they replaced, challenging long-held assumptions about renewable energy and nature.
scienceblog.com/a-ecologists…
Mainser retweeted
Today, I went to the grocery store and purchased $20 worth of vegetables.
I now have a $20 trade deficit with the grocery store.
They clearly ripped me off.
I will now cut off all trade with the grocery store and let my family starve in order to Make My Household Great Again.
Mainser retweeted
King Charles inherited £650m tax free, gets £354m a year tax free from the tax payer including £132m personal spending money and has an estate worth £22bn that’s never taxed.
Like if he needs a pay cut.
RT if you want the Monarchy gone.
#NotmyKing
Mainser retweeted
This is a rare photo of Donald Trump from 1934, helping Albert Einstein finish the theory of relativity. According to Trump, Einstein had been stuck for weeks.
“Very smart guy. Terrible with numbers. I looked at the board and said, Albert, put a little 2 up there. He loved it."
Mainser retweeted
Donald Trump's $45,000 cash gift to his nurse/stalker Natalie Harp raises new questions about Joe Biden's finances.
Mainser retweeted
3.6 million views so far.
The candidate in question is Sagal Abdi-Wali, who fled Somalia with her family in the early 1990s as a child refugee and has lived in Camden ever since.
She was elected as a Labour councillor in 2022, became leader of Camden Council after May's local elections, and was previously chairwoman of Starmer's own constituency Labour Party.
She is, by any ordinary measure, and completely unlike unelected shameless liar Muhammad Ziauddin Yusuf, a known local figure with a mandate from the borough she now hopes to represent in Parliament.
None of that appears in Yusuf's tweet. What appears is a birthplace, stripped of the seven decades of British residency, elected office and political relationships that surround it, presented as though the birthplace alone answers the grotesque rhetorical question "do you understand what's happening?"
Let's speculate about what it might look like if the same rhetorical move were applied consistently.
Boris Johnson was born in New York City in 1964, while his father was working there. He held US citizenship until 2016. He went on to become Mayor of London, Foreign Secretary and UK PM, at one point simultaneously eligible to be taxed by a foreign government while holding the highest office in this one.
Nobody on the right built a tweet around his birth certificate.
Nobody asked, of a Tory PM born abroad and carrying dual nationality into Downing Street, whether the public 'understood what was happening'.
The difference isn't the fact of foreign birth. It's whose foreign birth gets flagged as a legitimacy question and whose is treated as a biographical footnote.
A white politician born in New York is a curiosity.
A Black woman born in Somalia, who arrived as a refugee and spent thirty years building a life and a political career in this country, is framed as something being "foisted" on an unwitting electorate.
That word, 'foisted', is doing the devil's work. It implies imposition rather than selection, something done TO Holborn's voters rather than BY them, through their own party's selection process.
It denies the possibility that a Somali-born refugee could simply be the strongest, most locally rooted candidate on her own merits, and insists instead that her presence requires an external explanation, some Labour machination working against the public's real preferences.
It's a familiar pattern in how migration and belonging get discussed in British political discourse: origin as an ever-present asterisk, never fully erased no matter how long the residency, how deep the local roots, or how conventional the route into public life.
Johnson's New York birth was erased by time and treated as irrelevant. Abdi-Wali's Somali birth is treated as the whole story.
Yusuf was born in Bellshill, Scotland in 1986, to parents who had emigrated from Sri Lanka in the early 1980s. His father was a paediatrician and his mother a nurse, both career #NHS staff who built a life in Britain within living memory of the one he now questions Abdi-Wali for building.
Strip his biography down to its bare structure and it is not so different from hers: an immigrant family, public sector work, a British-born or British-raised figure going on to a prominent role in national life.
The difference is that Yusuf gets to be simply British, the unelected chairman of a political party, spokesperson for its 1930s Germany-style policy positions, while Abdi-Wali gets a tweet asking 3.6 million people whether they understand what's happening.
Finally, Reform's relationship to Somali identity, it turns out, is not one of blanket suspicion. Nigel Farage has supported UK recognition of Somaliland as an independent state since at least 2015. When Israel recognised Somaliland in December 2025, Farage publicly welcomed the move, posting that "Somaliland deserves this status."
On 14 January 2026 he went further, attending and addressing a Somaliland community rally outside Downing Street, telling the crowd they were gaining public trust in Britain, that he was "with you all the way," and praising their persistent campaigning before urging them to keep fighting for their cause.
This is a Reform leader standing in front of a Somali diaspora community, courting its favour and its votes.
This sits uneasily next to his own spokesperson's tweet three weeks later, treating a Somali-born woman's rise to a parliamentary candidacy as a threat requiring public alarm.
The Somali cause is welcome when it costs Reform nothing and flatters a foreign policy position. A Somali-born woman seeking power inside Britain is treated as something else entirely.
Some other prominent Somali-British figures currently living in Britain:
Sir Mo Farah: four-time Olympic gold medallist, knighted, arguably the most famous. Born in Somaliland, brought to the UK as a child (his 2022 BBC documentary revealed he'd actually been trafficked into the country under a false identity).
Rageh Omaar: journalist and writer, born in Hargeisa, moved to the UK aged two, former BBC world affairs correspondent, now an ITV News presenter.
Nadifa Mohamed: novelist; her debut Black Mamba Boy won the 2010 Betty Trask Award and was shortlisted for several major prizes.
Warsan Shire: poet, raised in London, known for work used in Beyoncé's Lemonade.
Nimco Ali: activist and campaigner against FGM, previously a government adviser.
Ramla Ali: professional boxer, competed at the Tokyo Olympics.
Adam Matan OBE: activist, founder of the Anti-Tribalism Movement.
Hashi Mohamed: barrister, broadcaster and writer on social mobility.
Mark Hendrick: Labour MP for Preston, though his Somali heritage is less central to his public profile than the others.
Do you understand what's happening?
Mainser retweeted
Now I bet you £5 million that if they had been Mohamad, Mustafa, Adil, Ali or Ahmad.... there would be riots all over the UK.... stoked by you know who!
🚨The five that killed two police officers in Middlesbrough during the early hours of Saturday morning. No condemnation from Tommeh, Lozza, the Racist Nan's or anyone from Reform UK. No calls for "PURE COLD RAGE" from @Nigel_Farage, nothing from Grimes or Yusuf, WHY?
Mainser retweeted
Trump himself has not seen the cartoon yet. I wouldn't be surprised if he called it “Biden propaganda made by very bad people.”
Mainser retweeted
Wildfire danger assessment is VERY HIGH for central highlands, western and southern Scotland through to 20 July. More details tinyurl.com/bbd9xkmu
Well I’m prepared to bet I’m travelling furthest to get to @brorarangers game tonight. All the way from London





























