PhD Candidate in Political Theory and International Relations. No repose without revel 🌹

Montreal/Toronto/Kyiv
Joined March 2009
Now online Isabelle Garo: Towards a Communist Strategy of Reappropriation brill.com/view/journals/hima…
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bogdan dneprin retweeted
In my latest show, Igor Shoikhedbrod joins me for a discussion on a major work by Kojève on politics and state theory that was never published until recently. We discuss how Kojève's thought on law and the state differs from thinkers like Bloch and Pashukanis. Part two next month.
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If Evil could tweet, this is what it would!
Because we get asked a lot. The Technological Republic, in brief. 1. Silicon Valley owes a moral debt to the country that made its rise possible. The engineering elite of Silicon Valley has an affirmative obligation to participate in the defense of the nation. 2. We must rebel against the tyranny of the apps. Is the iPhone our greatest creative if not crowning achievement as a civilization? The object has changed our lives, but it may also now be limiting and constraining our sense of the possible. 3. Free email is not enough. The decadence of a culture or civilization, and indeed its ruling class, will be forgiven only if that culture is capable of delivering economic growth and security for the public. 4. The limits of soft power, of soaring rhetoric alone, have been exposed. The ability of free and democratic societies to prevail requires something more than moral appeal. It requires hard power, and hard power in this century will be built on software. 5. The question is not whether A.I. weapons will be built; it is who will build them and for what purpose. Our adversaries will not pause to indulge in theatrical debates about the merits of developing technologies with critical military and national security applications. They will proceed. 6. National service should be a universal duty. We should, as a society, seriously consider moving away from an all-volunteer force and only fight the next war if everyone shares in the risk and the cost. 7. If a U.S. Marine asks for a better rifle, we should build it; and the same goes for software. We should as a country be capable of continuing a debate about the appropriateness of military action abroad while remaining unflinching in our commitment to those we have asked to step into harm’s way. 8. Public servants need not be our priests. Any business that compensated its employees in the way that the federal government compensates public servants would struggle to survive. 9. We should show far more grace towards those who have subjected themselves to public life. The eradication of any space for forgiveness—a jettisoning of any tolerance for the complexities and contradictions of the human psyche—may leave us with a cast of characters at the helm we will grow to regret. 10. The psychologization of modern politics is leading us astray. Those who look to the political arena to nourish their soul and sense of self, who rely too heavily on their internal life finding expression in people they may never meet, will be left disappointed. 11. Our society has grown too eager to hasten, and is often gleeful at, the demise of its enemies. The vanquishing of an opponent is a moment to pause, not rejoice. 12. The atomic age is ending. One age of deterrence, the atomic age, is ending, and a new era of deterrence built on A.I. is set to begin. 13. No other country in the history of the world has advanced progressive values more than this one. The United States is far from perfect. But it is easy to forget how much more opportunity exists in this country for those who are not hereditary elites than in any other nation on the planet. 14. American power has made possible an extraordinarily long peace. Too many have forgotten or perhaps take for granted that nearly a century of some version of peace has prevailed in the world without a great power military conflict. At least three generations — billions of people and their children and now grandchildren — have never known a world war. 15. The postwar neutering of Germany and Japan must be undone. The defanging of Germany was an overcorrection for which Europe is now paying a heavy price. A similar and highly theatrical commitment to Japanese pacifism will, if maintained, also threaten to shift the balance of power in Asia. 16. We should applaud those who attempt to build where the market has failed to act. The culture almost snickers at Musk’s interest in grand narrative, as if billionaires ought to simply stay in their lane of enriching themselves . . . . Any curiosity or genuine interest in the value of what he has created is essentially dismissed, or perhaps lurks from beneath a thinly veiled scorn. 17. Silicon Valley must play a role in addressing violent crime. Many politicians across the United States have essentially shrugged when it comes to violent crime, abandoning any serious efforts to address the problem or take on any risk with their constituencies or donors in coming up with solutions and experiments in what should be a desperate bid to save lives. 18. The ruthless exposure of the private lives of public figures drives far too much talent away from government service. The public arena—and the shallow and petty assaults against those who dare to do something other than enrich themselves—has become so unforgiving that the republic is left with a significant roster of ineffectual, empty vessels whose ambition one would forgive if there were any genuine belief structure lurking within. 19. The caution in public life that we unwittingly encourage is corrosive. Those who say nothing wrong often say nothing much at all. 20. The pervasive intolerance of religious belief in certain circles must be resisted. The elite’s intolerance of religious belief is perhaps one of the most telling signs that its political project constitutes a less open intellectual movement than many within it would claim. 21. Some cultures have produced vital advances; others remain dysfunctional and regressive. All cultures are now equal. Criticism and value judgments are forbidden. Yet this new dogma glosses over the fact that certain cultures and indeed subcultures . . . have produced wonders. Others have proven middling, and worse, regressive and harmful. 22. We must resist the shallow temptation of a vacant and hollow pluralism. We, in America and more broadly the West, have for the past half century resisted defining national cultures in the name of inclusivity. But inclusion into what? Excerpts from the #1 New York Times Bestseller The Technological Republic: Hard Power, Soft Belief, and the Future of the West, by Alexander C. Karp & Nicholas W. Zamiska techrepublicbook.com
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bogdan dneprin retweeted
Robert Skidelsky (1939-2025) on the Ukraine war: ‘I have long since learnt that courage and suffering, while rightly evoking admiration and pity, do not of themselves validate the cause for which they are incurred.’ newleftreview.org/sidecar/po…
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bogdan dneprin retweeted
My essay "The risk of action" against ideas of "abyssal" freedom: "To imagine freedom as a freedom from historical constraints is not only misleading, but disempowering. It veils the conditions and contradictions through which genuine action and transformation might occur..." /1
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bogdan dneprin retweeted
Abolishing profit means abolishing the social relation in which surplus labour is privately appropriated as profit. The labour process continues. What changes is the form of social mediation: production would be organized for use rather than for valorization.
Socialism is the theory that if you abolish profit, bread will somehow bake itself out of moral superiority.
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Marcuse’s fame did such a disservice to his thought, and current attacks are not only anti-intellectual but anti-materialist. I tried to show that his Hegelian aesthetics, the sensuous “shining-forth” of truth, is mediated by labour through and through. doi.org/10.1080/0969725X.202…
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bogdan dneprin retweeted
"Praxis" is a Thiel-connected startup aiming to build settler-colonial network states ... chew on that this morning.
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To mark the 30th anniversary of Gillian Rose's death, I wrote an essay for @Parapraxis_Mag on Rose's philosophy of death, Nietzsche's "proud death", and Rose's conversion to Christianity. parapraxismagazine.com/artic…
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My article on Gillian Rose, 'persons' and 'things', and the phenomenology of necessary illusion, is out now in the latest issue of Radical Philosophy @rphilos radicalphilosophy.com/articl…
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bogdan dneprin retweeted
Marco Filoni's The Life and Thought of Alexandre Kojève has been translated into English This is a story of Kojève's life and work, narrated by bringing together archival material, (un)published texts, correspondence, and written and oral testimonies nupress.northwestern.edu/978…
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It takes work, error, digression, distraction, and return, but you can journals.sagepub.com/doi/10.…
When I first got into philosophy I thought you could just pick up some seminal text by Kant or whoever and read it. I didn’t know you already had to be well versed in the entire history of western thinking first.
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“If death is nothing, then this death and this nothing have a history—call it baroque, call it fascism.” (Gillian Rose)
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Every couple of years, a fundamental misunderstanding between the East and the West of Europe reappears re. the WW2. In the occupied Western parts, life went on as before. Sartre continued writing & his plays were shown in theaters. Simone kept on sipping coffee at Les deux magots. Literary soirees were celebrated. People went to their jobs. Some food items became unavailable, and people listened to Radio London. Life in Paris, Brussels, Copenhagen, Amsterdam went on as before except for occasional raids on Jewish people.
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