CenterForBiblicalUnity (@biblical_unity) header
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One Race | One People | One Savior Our book & small group curriculum: Walking in Unity Co-Founder and President, @therealmoniqued

Joined July 2020
Former Social Justice Warrior Finds Jesus | @therealmoniqued Monique Duson's Set Free Story Follow us for biblically-based conversations on race, justice and unity. youtu.be/Q_zM-7bmRsM
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CenterForBiblicalUnity retweeted
I recently attended a @jamesfishback event at Auburn University. Here are my thoughts. I want to caveat that while these talks are happening at TPUSA chapters, they are not TPUSA sponsored events. christianpost.com/voices/i-a…
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CenterForBiblicalUnity retweeted
Once the social gospel and liberation theology became prevalent in urban black churches—a development that was a direct consequence of the Civil Rights movement—historical Reformation teachings that were grounded in the Solas were abandoned. Though there are some urban black churches today that hold to the historical teachings of the Reformation, for the most part those churches no longer exist.
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CenterForBiblicalUnity retweeted
Replying to @sammyivories86a
“Fatherlessness” is a highly subjective term that I rarely, if ever, use. But nonmarital birth and where a child lives are different statistics. Is a child who spends every other weekend with his dad “fatherless”? I’d say ‘no’ while acknowledging that he certainly doesn’t have the same relationship as a child who lives with both a married mom and dad. So yes, I want more children to be born to *married* parents because marriage is the greatest structural enabler of both father presence and involvement.
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CenterForBiblicalUnity retweeted
😂 You know the left has a mental hold on black folks when they can get them to cosplay and pretend to be “Indigenous” people. So first yall built the pyramids, then you were the original Jews, then you built America, but now you’re pretending to be Sitting Bull and Crazy Horse? Get off my feed with this mess 😂
Cobb County honors Native Americans by having an African American in tribal attire identify as being an "indigenous person" This could be a South Park skit
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CenterForBiblicalUnity retweeted
Here’s another problem with the “Curse of Ham.” Ham had four sons: Cush, Mizraim, Put, and Canaan. Three are associated with regions of Africa. But Noah curses Canaan. If Genesis intended to pronounce a racial curse on Africans, why exclude three of Ham’s four sons? The problem isn’t the Bible, it’s a racist interpretation. buff.ly/Hz5PhEB
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CenterForBiblicalUnity retweeted
A confused college student tells Joshua Haymes she’s a man, and she doesn’t care if he wants to identify as a cat. Then Haymes asks if he can identify as black, and her reasoning hits a brick wall fast. HAYMES: “Why can you change your gender but I can’t change my race?” [long awkward silence] STUDENT: “Um, because race is a like, is a thing that is like, a physical characteristic, right?” “That is something that like, you’re born into. And you could say, yeah, you’re born into sex. You’re born into gender ... But at some point when I was growing up, I started to get uncomfortable being a woman, and being a man was more comfortable for me.” HAYMES: “Jay, I appreciate you giving me your experience. And what I would say is that, why can’t I have that same experience with race?” “So, like if I said, ‘I have never really identified with white culture. I always listen to 50 Cent and Jay-Z and I really don’t feel like I’m a white person.’ “Um, why can’t I be black?” Her silence lasted longer than her argument.
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I wasn’t going to bring up marriage and family, but @angela_rye opened the door so I had to be honest about both why—and where—I do my work. This interaction is why it is so important to have conversations that cross political and ideological lines.
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New on the blog: Genocide of a Generation by Monique Duson "Saying abortion is nuanced sounds humble and gives off vibes of careful moral reasoning. But does nuance applied to a life-and-death question produce wisdom or permission?" centerforbiblicalunity.com/p…
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With so much recent discussion about Christian Nationalism, I thought it would helpful to share Krista's interview with @DrJoeBoot that we recorded last year in Dallas. youtube.com/watch?v=TjlIHo8p…
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CenterForBiblicalUnity retweeted
This is a common pre-Adamite view held by many Southern slaveholders. jrmiller777.substack.com/p/f…
Replying to @JGWestDI
The Bible mentions Adam and Eve referring to other people outside of the Garden during the process of them being expelled. Which means Adam and Eve were probably White, and there were black people outside lol
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CenterForBiblicalUnity retweeted
When I saw the cleansing fountain, Open wide for all my sin; I obeyed the Spirit's wooing, When He said, "Wilt thou be clean?" I’ll praise Him! (x2) Praise the Lamb for sinners slain! Give Him glory all ye people, For His blood can wash away each stain. —M J Harris (1898)
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CenterForBiblicalUnity retweeted
Loneliness isn't just sad. It's dangerous. Especially in the elderly. A review covering 3.4 million+ people found a 26% higher risk of early death with loneliness, 29% with social isolation, and 32% with living alone. This hug is medicine. Call your parents. Visit. Show up.
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More evidence of our cultural and moral decline. Poly relationships have grown in the US over recent decades with as high as 20% of US adults admitting to have engaged in some form of poly relationship in their lifetime. Only 9-13% of practicing Christians have a biblical worldview. Which is why this shouldn't be surprising. Much of this is also coming from an attempt to "decolonize" Christianity by deconstructing social and cultural norms.
A Cleveland pastor introduces her husband’s second wife to the congregation at Lifeworks Church in Cleveland, Ohio, yesterday.
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CenterForBiblicalUnity retweeted
I had AI generate this infographic out of curiosity. Some interesting findings.
🤖 Made with AI
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How dare we allow politics to shape our theology? Over the past ten years, I’ve watched Christians radically shift their theological beliefs in response to what they perceive as political crises. Initially, I saw this among friends who went “woke” in the wake of Trayvon Martin’s death, Ferguson, and Donald Trump’s 2016 election. I watched Christians like Russell Moore, Thabiti Anyabwile, and Lecrae shift their theological emphasis to align with the political crises of the day. We were no longer brothers and sisters in Christ, living out our faith together. Instead, we were increasingly divided into black and white, with a new emphasis on social justice. The gospel was displaced by activism. Equal weights and measures were abandoned in favor of tipping the scales toward the “marginalized.” Theology was no longer primarily about what was true or false, but about what was considered white or black. We were told to move away from “white” theology and embrace “black” theology. This shift wasn’t driven by Scripture. It was driven by politics. Theology was being reshaped to accommodate newly adopted political convictions. More recently, I’ve witnessed a similar shift among other Christians, but in the opposite political direction. Since COVID-19 and the George Floyd riots of 2020, followed by an aggressive push for DEI policies and anti-white discrimination, I’ve watched men like @JoelWebbon, @Eric_Conn, and @Brian_Suave make similar adjustments to their theology in response to a different political crisis. Now, the emphasis is on prioritizing white identity and heritage. Joel Webbon, for example, once said he would rejoice if his daughter married a godly black man. More recently, he has expressed opposition to that possibility, citing his preference for grandchildren who look like him. This represents a significant shift in how he approaches questions of race and marriage, seemingly to accommodate a particular political outlook. Just as with the previous movement, this shift does not appear to be driven primarily by Scripture. Instead, it seems to begin with reading other materials to understand and respond to a perceived political crisis, followed by adjusting theological convictions to fit the resulting worldview. This helps explain the renewed interest by men like @Dalepartridge in arguments surrounding the Curse of Ham and appeals to “natural order of love” to justify racial separation, even among Christians. I’ve been grieved by both movements. I’ve watched Christians who once appeared biblically sound gradually drift toward ethnic tribalism and idolatry as politics increasingly shapes their convictions. What’s particularly astonishing is that many of these people, now divided by seemingly irreconcilable views on race and politics, would have been worshipping in the same churches and doing life together just ten years ago. Unfortunately, they've allowed the cares of the world to divide them. There is something to be said for Christians who plant their feet firmly in the truth of Scripture and refuse to be moved by the shifting winds of the world. Martin Luther famously declared: “I am bound by the Scriptures I have quoted. My conscience is captive to the Word of God...Here I stand. I cannot do otherwise. God help me. Amen.” I pray that these men will return to the truth of Scripture. I pray they will recognize that we do not wrestle against flesh and blood and, therefore, must not adopt the weapons of the world under the guise of fighting for Christ. “Be careful that no one takes you captive through philosophy and empty deceit based on human tradition, based on the elements of the world, rather than Christ.” — Colossians 2:8 We need men who refuse to compromise, no matter how tempting it may be to gain power by employing the methods of the world. We cannot advance God’s kingdom or build a better society by appealing to ethnic tribalism, whether it comes in the form of social justice ideology or white Christian nationalism. The temptation is the same in both cases: to allow a political movement to dictate our theological convictions rather than allowing Scripture to govern our political engagement and how we view and treat fellow believers. When that happens, we risk exchanging biblical truth for the approval of our political allies and the promise of worldly power. We become convinced that the end justifies the means. There are certain biblical truths in which I believe are crucial for the times we are living in. We must plant our feet and refuse to move: Church over tribe. (Mark 3:31-35) Equal weights and measures over partiality. (Leviticus 19:15) Faithfulness over pragmatism. (1 Corinthians 4:1-2) Scripture as the final authority. (2 Timothy 3:16) These are not merely slogans. They are commitments that must govern how we think, how we live, and how we relate to our brothers and sisters in Christ. Our allegiance to Christ must take precedence over our allegiance to any political movement, racial identity, or cultural cause. Paul reminds us of the goal of Christian maturity and unity in Ephesians 4:11–16: “11 And he himself gave some to be apostles, some prophets, some evangelists, some pastors and teachers, 12 to equip the saints for the work of ministry, to build up the body of Christ, 13 until we all reach unity in the faith and in the knowledge of God’s Son, growing into maturity with a stature measured by Christ’s fullness. 14 Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit. 15 But speaking the truth in love, let us grow in every way into him who is the head—Christ. 16 From him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building itself up in love by the proper working of each individual part.” — Ephesians 4:11–16 The church must not be tossed about by every political crisis, ideological trend, or cultural movement. We must grow in discernment, remain grounded in the Word of God, and speak the truth in love. Our unity is found in Christ, not in a shared ethnicity or political agenda. May we have the courage to stand firm in Scripture, even when doing so costs us influence, popularity, political allies, our culture, and even our country. Let us refuse to exchange the truth of God’s Word for the fleeting promises of worldly power. And may we never forget that our first allegiance is to Christ and His kingdom, not to a tribe, culture, heritage, or political movement.
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CenterForBiblicalUnity retweeted
56,000 people heard their pastor tell them to vote this weekend, right here in Arizona. Some say the pulpit has no business near an election. If a pulpit can't speak to life, marriage, and justice it has already lost its voice. Where do you land?
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One Race, One People, One Savior
“The concept of race is not a biblical concept.” – Voddie Baucham
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Do you believe in equal protection for the unborn, why or why not?
I’m incredibly thankful that anyone who would desire to murder me is fearful of doing so because of laws against murder. Preborn babies should have that same protection. Yes, even when the person who wants to murder them is their mother.
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Good word from our managing director.
How dare we allow politics to shape our theology? Over the past ten years, I’ve watched Christians radically shift their theological beliefs in response to what they perceive as political crises. Initially, I saw this among friends who went “woke” in the wake of Trayvon Martin’s death, Ferguson, and Donald Trump’s 2016 election. I watched Christians like Russell Moore, Thabiti Anyabwile, and Lecrae shift their theological emphasis to align with the political crises of the day. We were no longer brothers and sisters in Christ, living out our faith together. Instead, we were increasingly divided into black and white, with a new emphasis on social justice. The gospel was displaced by activism. Equal weights and measures were abandoned in favor of tipping the scales toward the “marginalized.” Theology was no longer primarily about what was true or false, but about what was considered white or black. We were told to move away from “white” theology and embrace “black” theology. This shift wasn’t driven by Scripture. It was driven by politics. Theology was being reshaped to accommodate newly adopted political convictions. More recently, I’ve witnessed a similar shift among other Christians, but in the opposite political direction. Since COVID-19 and the George Floyd riots of 2020, followed by an aggressive push for DEI policies and anti-white discrimination, I’ve watched men like @JoelWebbon, @Eric_Conn, and @Brian_Suave make similar adjustments to their theology in response to a different political crisis. Now, the emphasis is on prioritizing white identity and heritage. Joel Webbon, for example, once said he would rejoice if his daughter married a godly black man. More recently, he has expressed opposition to that possibility, citing his preference for grandchildren who look like him. This represents a significant shift in how he approaches questions of race and marriage, seemingly to accommodate a particular political outlook. Just as with the previous movement, this shift does not appear to be driven primarily by Scripture. Instead, it seems to begin with reading other materials to understand and respond to a perceived political crisis, followed by adjusting theological convictions to fit the resulting worldview. This helps explain the renewed interest by men like @Dalepartridge in arguments surrounding the Curse of Ham and appeals to “natural order of love” to justify racial separation, even among Christians. I’ve been grieved by both movements. I’ve watched Christians who once appeared biblically sound gradually drift toward ethnic tribalism and idolatry as politics increasingly shapes their convictions. What’s particularly astonishing is that many of these people, now divided by seemingly irreconcilable views on race and politics, would have been worshipping in the same churches and doing life together just ten years ago. Unfortunately, they've allowed the cares of the world to divide them. There is something to be said for Christians who plant their feet firmly in the truth of Scripture and refuse to be moved by the shifting winds of the world. Martin Luther famously declared: “I am bound by the Scriptures I have quoted. My conscience is captive to the Word of God...Here I stand. I cannot do otherwise. God help me. Amen.” I pray that these men will return to the truth of Scripture. I pray they will recognize that we do not wrestle against flesh and blood and, therefore, must not adopt the weapons of the world under the guise of fighting for Christ. “Be careful that no one takes you captive through philosophy and empty deceit based on human tradition, based on the elements of the world, rather than Christ.” — Colossians 2:8 We need men who refuse to compromise, no matter how tempting it may be to gain power by employing the methods of the world. We cannot advance God’s kingdom or build a better society by appealing to ethnic tribalism, whether it comes in the form of social justice ideology or white Christian nationalism. The temptation is the same in both cases: to allow a political movement to dictate our theological convictions rather than allowing Scripture to govern our political engagement and how we view and treat fellow believers. When that happens, we risk exchanging biblical truth for the approval of our political allies and the promise of worldly power. We become convinced that the end justifies the means. There are certain biblical truths in which I believe are crucial for the times we are living in. We must plant our feet and refuse to move: Church over tribe. (Mark 3:31-35) Equal weights and measures over partiality. (Leviticus 19:15) Faithfulness over pragmatism. (1 Corinthians 4:1-2) Scripture as the final authority. (2 Timothy 3:16) These are not merely slogans. They are commitments that must govern how we think, how we live, and how we relate to our brothers and sisters in Christ. Our allegiance to Christ must take precedence over our allegiance to any political movement, racial identity, or cultural cause. Paul reminds us of the goal of Christian maturity and unity in Ephesians 4:11–16: “11 And he himself gave some to be apostles, some prophets, some evangelists, some pastors and teachers, 12 to equip the saints for the work of ministry, to build up the body of Christ, 13 until we all reach unity in the faith and in the knowledge of God’s Son, growing into maturity with a stature measured by Christ’s fullness. 14 Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit. 15 But speaking the truth in love, let us grow in every way into him who is the head—Christ. 16 From him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building itself up in love by the proper working of each individual part.” — Ephesians 4:11–16 The church must not be tossed about by every political crisis, ideological trend, or cultural movement. We must grow in discernment, remain grounded in the Word of God, and speak the truth in love. Our unity is found in Christ, not in a shared ethnicity or political agenda. May we have the courage to stand firm in Scripture, even when doing so costs us influence, popularity, political allies, our culture, and even our country. Let us refuse to exchange the truth of God’s Word for the fleeting promises of worldly power. And may we never forget that our first allegiance is to Christ and His kingdom, not to a tribe, culture, heritage, or political movement.
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CenterForBiblicalUnity retweeted
If you want to get your kids out of public school, but homeschooling sounds overwhelming, hear me out: Everyone’s good at something, including you. Maybe it’s math or maybe it’s English. Maybe it’s PE. Whatever it is, start there. Get a curriculum for the hard stuff that’s a video or streaming class. You be the facilitator. Start with the absolute basics, like the three Rs. Everything else is secondary. Explore history through great movies, historical novels, and museums. Explore the natural world with museums and documentaries. Take your time figuring it out before you buy curriculum for those. You can enter the shallow end until you’re acclimated, and before you know it you’ll be swimming laps and diving in the deep end. Remember that public schools are checking a lot of bureaucratic boxes that don’t necessarily educate, but they make superintendents happy. You can cut out the time-fillers and focus on core academics. Just take the first step, and think big picture. You can even do this in October. No one is stopping you except for you.
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